Saturday 30 June 2012

Its time to ask some tough questions!


How well are we known in our communities?

            I serve on the Board of the local organization. I do so to be part of its efforts to serve the needy in our city, and for the sake of knowing people. Christ called me to know people where I live for the sake of the Gospel.
            This is one of the venues I am pursuing. There must be one or two or more of them for me to know people for the sake of the Gospel. It is easy to live in a shell.
I have found, over years, that Christians have a remarkable capacity to live insular lives (do does everyone, really). I have asked people in churches where I serve to name people outside of the church with whom they have had thoughtful conversations. I have asked them to list the people they know for the Gospel. I usually get a short or a very short list. So what? Why does it matter?
            We are called not to live insular lives. We are sent people, sent by Christ to the world. We are called to penetrate our communities with the message of Christ.
We are starting a new church soon. New churches are formed to penetrate new communities with the Gospel. They are not primarily formed to attract Christians, but to bring the Gospel to people outside of Christ.
            We are turning our current church toward the mission. We want to be engaged in the Lord’s work of advancing the Gospel.
           But starting a church is not penetrating the community by itself. New events is not penetrating the community. It takes intentional effort to know and be known, to build an awareness of our presence in the places where we have churches. If you build it, they will not come. There is more to it than that.
We are starting with asking God to work. He is first. But there will be specific steps for each to take into what God is doing.
           I recently sat in a meeting where we reviewed an analysis of how much people in our city knew about our organization. It is called market penetration. The idea fascinated me. We were concerned about it. We had a mission and that mission required market penetration. We strategized new ways to improve in this. It was so very interesting. There was such an urgency.
What about you? about us as a church?
         Do you strategize new ways to penetrate your community, not for the sake of a product, but for the sake of the Gospel?
          I am talking about simple steps, a path of many years. Do you have one?
          We will not be effective in turning to our communities with the Gospel unless each believer thinks our ways to penetrate the communities where we live.

Thursday 14 June 2012

Are Mormons Christians? by Justin Taylor


          Justin Taylor has written this excellent piece on whether or not Mormons are Christians. All too often we think we know, "stuff" about other denominations and what they believe, only to be hopelessly embarrassed by our lack of true understanding. As Christians we need to be both knowledgeable and discerning, Jesus said, "to be wise as serpents and harmless as doves". 

          We need to strive to expose falsehood, but in doing so we must also be gentle, respectful and kind. We do not show someone to be a non-Christian, so as to win an argument or be condescending, NO! We do this in compassionate urgency for the unsaved to know their true condition in order to see the saving power of Jesus Christ! So I would ask you to read this article to learn and be better equipped, not to win a fight of words but to win the fight for a man's soul. To point someone to Jesus, not to boast of your knowledge. Jesus came to seek and to save those who are lost, which at one point was you and me. Jesus told His disciples... "As you have freely received no freely give" Lets' learn so as to be better witnesses, not better debaters. 

The New York Times published a curious opinion piece by a devout Mormon who insists that he is not a “Christian.”
I’m about as genuine a Mormon as you’ll find — a templegoer with a Utah pedigree and an administrative position in a congregation of the Church of Jesus Christ of Latter-day Saints. I am also emphatically not a Christian.
He equivocates on what he means by “Christian.” Sometimes he seems to refer to a set of historical and theological beliefs (he agrees with Richard Land that Mormonism is “a fourth Abrahamic religion, along with Judaism, Christianity and Islam”); other times to a culture of power and acceptance and behavior (“Being a Christian so often involves such boorish and meanspirited behavior that I marvel that any of my Mormon colleagues are so eager to join the fold”), and he also uses it in verbal form positively (“Mormons are certainly Christian enough to know how to spitefully abuse their power”).
One might think that a Mormon offering a strong defense of dissimilarity from historic Christianity would insist that theology matters. But that’s the opposite of this writer’s approach.
For the curious, the dispute can be reduced to Jesus. Mormons assert that because they believe Jesus is divine, they are Christians by default. Christians respond that because Mormons don’t believe — in accordance with the Nicene Creed promulgated in the fourth century — that Jesus is also the Father and the Holy Spirit, the Jesus that Mormons have in mind is someone else altogether. The Mormon reaction is incredulity. The Christian retort is exasperation. Rinse and repeat.
I am confident that I am not the only person — Mormon or Christian — who has had enough of the acrimonious niggling from both sides over the nature of the trinity, the authority of the creeds, the significance of grace and works, the union of Christ’s divinity and humanity, and the real color of God’s underwear.
Regarding the statement I’ve italicized: I understand that (1) this is an opinion piece, (2) that most Mormons don’t understand the Trinity, and (3) that many evangelicals—to use Robert Letham’s indictment—are “functional modalists”—but one would still think that the Paper of Record would flag a historical error this significant. The pro-Nicene theology emerging from the fourth century most certainly did not say that Jesus is the Father and the Spirit. That is a heretical belief.
For those who would be helped by a review of some of the key differences between Mormonism (or The Church of Jesus Christ of Latter-Day Saints) and historic Christianity, I once constructed a Q&A format from the ESV Study Bible article on religious cults and sects (article available online to subscribers). It’s an attempt to be concise and accurate without being overly simplistic.

What do Mormons believe about apostasy and restoration?
Mormons claim that “total” apostasy overcame the church following apostolic times, and that the Mormon Church (founded in 1830) is the “restored church.”
What’s the problem with this understanding?
If the Mormon Church were truly a “restored church,” one would expect to find first-century historical evidence for Mormon doctrines like the plurality of gods and God the Father having once been a man. Such evidence is completely lacking. Besides, the Bible disallows a total apostasy of the church (e.g., Matt. 16:18; 28:20; Eph. 3:21; 4:11-16), warning instead of partial apostasy (1 Tim. 4:1).

What do Mormons believe about God?
Mormons claim that God the Father was once a man and that he then progressed to godhood (that is, he is a now-exalted, immortal man with a flesh-and-bone body).
What does the Bible teach about the nature of God?
Based on the Bible, God is not and has never been a man (Num. 23:19; Hos. 11:9). He is a spirit (John 4:24), and a spirit does not have flesh and bones (Luke 24:39). Furthermore, God is eternal (Ps. 90:2; 102:27; Isa. 57:15; 1 Tim. 1:17) and immutable (or unchangeable in his being and perfections; see Ps. 102:25-27; Mal. 3:6). He did not “progress” toward godhood, but has always been God.

What do Mormons believe about the Trinity and polytheism?
Mormons believe that the Trinity consists not of three persons in one God but rather of three distinct gods. According to Mormonism, there are potentially many thousands of gods besides these.
What does the Bible teach about the Triune God?
Trusting in or worshiping more than one god is explicitly condemned throughout the Bible (e.g., Ex. 20:3). There is only one true God (Deut. 4:35, 39; 6:4; Isa. 43:10; 44:6, 8; 45:18; 46:9; 1 Cor. 8:4; James 2:19), who exists eternally in three persons—the Father, the Son, and the Holy Spirit (Matt. 28:19; 2 Cor. 13:14).

What do Mormons believe about human exaltation?
Mormons believe that humans, like God the Father, can go through a process of exaltation to godhood.
What does the Bible teach about humanity?
The Bible teaches that the yearning to be godlike led to the fall of mankind (Gen. 3:4ff.). God does not look kindly on humans who pretend to attain to deity (Acts 12:21-23; contrast Acts 14:11-15). God desires humans to humbly recognize that they are his creatures (Gen. 2:7; 5:2; Ps. 95:6-7; 100:3). The state of the redeemed in eternity will be one of glorious immortality, but they will forever remain God’s creatures, adopted as his children (Rom. 8:14-30; 1 Cor. 15:42-57; Rev. 21:3-7). Believers will never become gods.

What do Mormons believe about Jesus?
Mormons believe that Jesus Christ was the firstborn spirit-child of the heavenly Father and a heavenly Mother. Jesus then progressed to deity in the spirit world. He was later physically conceived in Mary’s womb, as the literal “only begotten” Son of God the Father in the flesh (though many present-day Mormons remain somewhat vague as to how this occurred).
What does the Bible teach about Jesus?
Biblically, the description of Jesus as the “only begotten” refers to his being the Father’s unique, one-of-a-kind Son for all eternity, with the same divine nature as the Father (see note on John 1:14; cf. John 1:18; 3:16, 18; see also John 5:18; 10:30). Moreover, he is eternal deity (John 1:1; 8:58) and is immutable (Heb. 1:10-12; 13:8), meaning he did not progress to deity but has always been God. And Mary’s conception of Jesus in his humanity was through a miracle of the Holy Spirit (Matt. 1:20).

What do Mormons believe about our eternal destiny?
Mormons believe that most people will end up in one of three kingdoms of glory, depending on one’s level of faithfulness. Belief in Christ, or even in God, is not necessary to obtain immortality in one of these three kingdoms, and therefore only the most spiritually perverse will go to hell.
What does the Bible teach about our eternal destiny ?
The Bible teaches that people have just two possibilities for their eternal futures: the saved will enjoy eternal life with God in the new heavens and new earth (Phil. 3:20; Rev. 21:1-4; 22:1-5), while the unsaved will spend eternity in hell (Matt. 25:41, 46; Rev. 20:13-15).

What do Mormons believe about sin and atonement?
Mormons believe that Adam’s transgression was a noble act that made it possible for humans to become mortal, a necessary step on the path to exaltation to godhood. They think that Christ’s atonement secures immortality for virtually all people, whether they repent and believe or not.
What does the Bible teach about sin and atonement?
Biblically, there was nothing noble about Adam’s sin, which was not a stepping-stone to godhood but rather brought nothing but sin, misery, and death to mankind (Gen. 3:16-19; Rom. 5:12-14). Jesus atoned for the sins of all who would trust him for salvation (Isa. 53:6; John 1:29; 2 Cor. 5:21; 1 Pet. 2:24; 3:18; 1 John 2:2; 4:10).

What do Mormons believe about salvation?
Mormons believe that God gives to (virtually) everyone a general salvation to immortal life in one of the heavenly kingdoms, which is how they understand salvation by grace. Belief in Christ is necessary only to obtain passage to the highest, celestial kingdom—for which not only faith but participation in Mormon temple rituals and obedience to its “laws of the gospel” are also prerequisites.
What does the Bible teach about salvation?
Biblically, salvation by grace must be received through faith in Christ (John 3:15-16; 11:25; 12:46; Acts 16:31; Rom. 3:22-24; Eph. 2:8-9), and all true believers are promised eternal life in God’s presence (Matt. 5:3-8; John 14:1-3; Rev. 21:3-7).

Friday 8 June 2012

Why Was Jesus Baptized?

          If you answer that question, does it mean that YOU should then be baptiszed? Well why not give this little post from Jared Wilson a read and find out. I find it amazing how many folks in church today are confusing both the Table of the Lord and Baptism. When we get saved, God does something to us! He changes us, transforms us and opens up for us a relationship with Him. That relationship involves not only love and joy but also a metamorphoses of the heart.
          We no longer want to be like we were but are passionately seeking to be like Christ, but WHY? Why would we want that? The answer is...if you have been brought to life, rescued from hell, bathed in love and mercy and grace, and your eyes have been opened to the wonders of Jesus, how could you NOT want to be like Jesus?!
          Jared Wilson goes on to say...
          Jesus had no sin to confess and repent, and yet he submitted to John’s “baptism of repentance for the forgiveness of sins” (Mark 1:4). Why?
I think there are three general reasons:
          1. To signal the new covenant beginning. The kingdom of God was “at hand,” and just as Joshua led the people of God across the Jordan to the Promised Land, the true and better Joshua leads his people at the Jordan River in baptism, signaling the fulfillment of the Promised Land shadow.
          2. “To fulfill all righteousness” (Matthew 3:15). Jesus was baptized because he was obedient to God’s commands, including the prescribed rites for entrance into the priesthood (Leviticus 8:6; Exodus 29:4). To be our great high priest after the order of Melchizedek, he needed the ritual washing. If he hadn’t submitted to baptism he would have had a sin to repent of in baptism! Instead, Jesus is baptized as part of his total life of obedience to the Father’s will. We need a perfect righteousness to be saved, and Jesus gives us his, which includes his baptism:
          3. To be our substitute. When we are baptized we are making our profession of faith in Christ, making an appeal to God based on what baptism corresponds to (1 Peter 3:21). But we still come up out of the water as sinners. Our baptism is made perfect, however, because through faith, Christ’s baptism becomes our baptism (Romans 6:3-4; Galatians 3:27). It is part of his eternal obedience imputed to us.