Paul Tripp nails it!

As You Are

Though the power of sin has been broken, the presence of sin remains. So it's vital that we remember the deceitfulness of sin. We tend to want to believe that we hold an accurate and reliable view of ourselves. But on this side of glorification that is not always true, precisely because sin lives in a costume. While counselling pastors, I have often been struck with the reality that the man sitting in front of me lacked accurate knowledge of himself. And you can't grieve what you don't see, you can't confess what you haven't grieved, and you can't repent of what you haven't confessed.
Evil doesn't always look evil, and sin often looks so good---this is part of what makes it so bad. In order for sin to do its evil work, it must present itself as something that is anything but evil. Life in a fallen world is like attending the ultimate masquerade party. An impatient moment of yelling wears the costume of zeal for truth. Lust masquerades as a love for beauty. Gossip lives in the costume of concern and prayer. Craving for power and control wears the mask of biblical leadership. Fear of man gets dressed up as being a peacemaker or having a servant heart. Pride in always being right masquerades as a love for biblical wisdom.
You'll never understand sin's sleight of hand until you acknowledge that a significant part of the DNA of sin is deception. As sinners we are all very committed and gifted self-swindlers. No one is more influential in your life than you, because you talk to yourself more than anyone else does. What you say to yourself is profoundly important. Your words either aid God's work of conviction and confession or they assist sin's system of deception. So it's important to humbly admit that we're all too skilled at looking at our own wrong and seeing good. We're all much better at seeing the sin, weakness, and failure of others than we are our own. We're all very good at being intolerant in others the very things that we willingly tolerate in ourselves. The bottom line is that sin causes us not to hear or see ourselves with accuracy. And we not only tend to be blind, but, to compound matters, we also tend to be blind to our blindness.
What does all of this mean? Even as you do the work of the ministry, it is important to remember that accurate self-assessment is the product of grace. Only in the mirror of God's Word and with the sight-giving help of the Holy Spirit are we able to see ourselves accurately. In those painful moments of accurate self-sight, we may not feel as if we are being loved, but that is exactly what is happening. God, who loves us enough to sacrifice his Son for our redemption, works so that we would see ourselves clearly, so that we would not buy into the delusion of our own righteousness. He gives us a humble sense of personal need so we'll seek the resources of grace that can only be found in him.
In this way, your painful moments of sight, conviction, grief, and confession are both the saddest and most joyous of moments. It is sad that we yet need to confess what we must confess. At the same time, accurately seeing and fully acknowledging our sin is a cause for celebration. Only Jesus can open blind eyes. Whenever a sinner accurately assesses his sin, the angels in heaven rejoice, and so should we, even when that sinner is us.

What Christians Really Believe: “I Must Try Harder”

Ed Welch wrote this very interesting article...

 

          “Hello, I am a moralistic therapeutic deist.” That’s the word from a number of evangelical teens.
          I really liked that phrase when I first read it, though it seemed a little clunky. It was introduced by the 2005 book, Soul Searching: The Religious and Spiritual Lives of American Teenagers. After listening to about 3,000 interviews the authors suggested that evangelical teens describe their beliefs this way:

God created
God wants us to be happy
God waits around until we have a problem then jumps in to help
Good people – people who are nice – go to heaven

          In other words, they are moralistic therapeutic deists.
And don’t bug these teens with religious questions for too long because they have more important things to do. They are disinterested moralistic therapeutic deists, and who wouldn’t be disinterested in such a religion?
          Oh – and this is important – teens are regular people who just speak a little more blatantly than the rest of us. Poll 3,000 evangelical adults and you uncover the same basic beliefs.
To these beliefs I can add one more (Thank you for pointing this one out, Laura Andrews!).

“I must try harder.”

          While so many other functional beliefs immediately sound heterodox, this one sounds biblical. Who among us isn’t trying harder to love our neighbor, love God, eat better, go greener, and exercise more? And aren’t we supposed to work out our salvation and live like athletes who want to win a race?
          Yet, “I must try harder,” as I have heard it used, is always doomed to fail, as it should. It can mean: “I have tried harder and it didn’t help, and maybe I should keep trying harder, but why bother?” It can mean: “I have tried harder, and it didn’t help, but I will keep trying harder because I don’t know what else to do.” Or it can mean: “Yeah, yeah, yeah, I messed up. I’ll try harder. Okay? (Now stop bothering me.)”
          “I must try harder” comes from the set of beliefs in which Jesus, at most, is our [distant] coach, giving direction, encouragement, and a good tongue lashing from the side-lines while we try to compete, without much assistance, against someone clearly more skilled than ourselves. Victory is never really possible. We just hope to avoid an embarrassingly lopsided loss.
          Life in Jesus, however, is restless rest, with the accent on rest. Faith, which is the primary human response to God, means that we trust him and not ourselves. More specifically, faith means, “Jesus, help!” And this is very different from a foundational belief, “I must try harder.”
          I want to try harder too, but in the right way. We need to be activists in our rest. We actively ask God to show us the way, to do what he is calling us to do, in the Spirit’s power. But the belief I hear most often is the resigned, self-reliant version of “I must try harder.”
          Now is always a good time to assign ourselves a new task, such as to rest in, abide in, believe in, trust in, know and enjoy the rescuer of our souls

A Prayer about Caring for Sin-Entangled Friends

          Pastor Scotty Smith has a very unique blog of prayers. He simply posts prayers about certian topics each day. I have so often been blessed and challenged by these prayers and this is one that I felt compelled to share.

          We often times know what the Bible says we should do but we struggle with how to do it. Scotty offers a prayer of transparency and honesty that articulates so well what we might be thinking and what we should be thinking.

          I hope this prayer will strengthen our resolve to obedience and encourage us in Christ. My prayer is that we will see, obedience is better than sacrifice with God. Love is not something that is easy but worth it and for the sake of both unity and purity may we confront each other daily with our sin. Oh God! May You get the glory today.

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. Gal. 6:1-2

          Heavenly Father, we come to your throne of grace this morning praying for wisdom and gentleness to love our struggling friends well. None of us naturally likes confrontation, and we decry self-righteous busybodies who show up in our lives like self-appointed prosecuting attorneys. But these words of Paul paint a different picture and present a different way of caring for our sin-entangled friends.
          Give us kindness and strength. If a friend loves in all seasons, that certainly must involve the seasons when we get entangled in sin. Sin kills; it destroys; it brings death. We tend to forget this. If we saw a friend drinking poison, we wouldn’t hesitate to knock the cup from their hand. If we saw a friend stepping close to a pit of rattlesnakes, we’d yell and push them out of harm’s way. Help us hate sin enough and love our friends enough to get involved. Better to risk the awkwardness, anger, messiness, and defensiveness than to watch another life or marriage simply go down.
          Give us discernment and persistence. It’s not about a rush to judgment but about a journey to restoration. Help us to listen before launching. The goal must always be restoration, not just rebuke. Entanglements take a while to get disentangled. We may have to carry some of these burdens longer than we realize. Father, we need the power of the Holy Spirit and the love of Jesus. You promise to give us sufficient grace for all things, and we take you at your Word. We need great grace to do this well.
          Give us gentleness and hope. Those who remove specks the best are those who are most aware of the log in their own eye. Keep us humble and keep us aware of our own “temptability.” None of us is beyond the need of grace, and none of us is beyond the reach of grace. Make us wise and careful. Our joy is in remembering that Jesus is the great Restorer, not us. This is the law of Christ we are fulfilling; his yoke we are bearing; his story that’s being written. Super-size our hope in this messy process.
          Lastly, Father, we praise you for churches that are stepping up and are seeking to do the hard and heart work of discipline and restoration. Increase their tribe and bless their endeavors. It’s never easy. So very Amen we pray, in Jesus’ holy and loving name.

Jesus + Nothing = Everything

          Justin Taylor was so good to post this article on his blog. I could not pass up the opportunity to share it what you all as well. I have just ordered this book for myself and I am really excited to read it. Tullian is very honest in sharing the things that happened to him and how God molded him. Having been through some transition and change here, this was a huge encouragement to me and a huge challenge. It just confirmed again why I should buy this book and read it. I love to read books that will always point me back to, "The Bible". I believe this is one of those books.

          In this interview with Leadership magazine, Tullian Tchividjian describes some of the ugliness and pain that resulted from attempting to merge his church plant with Coral Ridge Presbyterian Church in 2009:

There were people in the choir who, when I would stand up to preach, would get up and walk out.
People would sit in the front row and just stare me down as I preached. It was extremely uncomfortable.  

People would grab me in the hallway between services and say, “You’re ruining this church, and I’m going to do everything I can to stop you.” 

I would come out to my car and it would be keyed. . . .

They put petitions on car windows during the worship service.

They started an anonymous blog, which was very painful . . . fueling rumors and lies. The blog almost ruined my wife’s life.

Anonymous letters were sent out to the entire congregation with accusations and character assassinations.
It was absolutely terrible.

          He then recounts a family vacation that summer when he poured out his frustration to God. But then things began to change as he read God’s word:

But then I started thinking, why does this bother me so much? Yes, I have people writing nasty things about me, lying about me, spreading rumors about my team. They’re after power. And they’re not getting it, and these are the tactics they’re using. But why does that bother me so much?
I remember saying to God in that moment, “Just give me my old life back.” And he said, “It’s not your old life you want back. It’s your old idols you want back. And I love you too much to give them to you.”

I opened up my Bible. In the reading plan I was following, it so happened that the day’s passages included the first chapter of Colossians. As I read those verses, my eyes were opened. My true situation came into focus. I’d never realized how dependent I’d become on human approval and acceptance until so much of it was taken away in the roiling controversy at Coral Ridge.  

In every church I’d been a part of, I was widely accepted and approved and appreciated. I’d always felt loved in church. Now, for the first time, I found myself in the uncomfortable position of being deeply disliked and distrusted, and by more than a few people. Now I realized just how much I’d been relying on something other than the approval and acceptance and love that were already mine in Jesus. I was realizing in a fresh way the now-power of the gospel—that the gospel doesn’t simply rescue us from the past and rescue us for the future; it also rescues us in the present from being enslaved to things like fear, insecurity, anger, self-reliance, bitterness, entitlement, and insignificance.  

Through my pain, I was being convinced all over again that the power of the gospel is just as necessary and relevant after you become a Christian as it is before. When that biblical reality gripped my heart, I was free like I had never felt before in my life. It gives you the backbone to walk into a room full of church leaders and say “this is what we’re going to do and this is why we’re going to do it, even if it gets me thrown into the street.” There is a fresh I-don’t-care-ness that accompanies belief in the gospel. Whether you like me or not doesn’t matter, because my worth and my dignity and my identity are anchored in God’s approval. Christ won all of the approval and acceptance I need.

Five Warning Signs of Declining Church Health

Found this article by Thom Rainer today, and it really got me to thinking about Church health. I thought I would share this with any who read and would love and invite your comments. Grace Baptist Church is going through some transition. God has called one of our Elders to new ministry in Ontario and we are very excited for him and his family. But as we now look to see what God has in store for us it is a great time to pray and think about our own spiritual health and how God would have us respond.

The truth is, some things in this article convict and challenge me, while others encourage and confirm for me that God is working and we are on the right track. I am more convinced than ever that prayer and quiet time with God is needed to reflect and hear His still small voice.

Yet I am excited and thrilled to know God's love and grace and have a peace that God has amazing things planned for Grace Baptist Church. Praise God from whom all blessings flow and may God get all the glory in His Church both now and forever.

          "December 17, 2004, should have been a day of celebration.
           Nellie Jo and I had been married 27 years on that date. We were in Naples, Florida, enjoying the sunshine and each other.
Then the phone call came.
           We had been given a great deal of confidence that the biopsy would likely prove negative. Proceed with our anniversary celebration, we were told. In the unlikely event that the report was not good, they would let us know.
           The report was not good. Nellie Jo had cancer. The next two years would prove to be some of the most challenging years of our lives and marriage.

When an Unhealthy Body Looks Healthy

           Looking back, it is amazing to recall how healthy Nellie Jo looked. She showed no signs of fatigue or sickness. Had she not seen a couple of warning signs, she might have found out too late about her cancer. She might not be alive today.
           I’ve seen it countless times. My team would go into a church for a consultation, and we would begin interviewing church members. We would hear from many of the congregants that their church was healthy and thriving. Then we would see the warning signs. And we would begin to fear that the apparently healthy body was not really healthy at all.
The church was sick. Some of the churches were really sick.

Five Warning Signs

            What were some of the warning signs my team saw? Though the list is not exhaustive, these five issues were common. Some of the churches had one or two on the list; some had all five.

1. The church has few outwardly focused ministries. Most of the budget dollars in the church are spent on the desires and comforts of church members. The ministry staff spends most of its time taking care of members, with little time to reach out and minister to the community the church is supposed to serve.

2. The dropout rate is increasing. Members are leaving for other churches in the community, or they are leaving the local church completely. A common exit interview theme we heard was a lack of deep biblical teaching and preaching in the church.

3. The church is experiencing conflict over issues of budgets and building. When the focus of church members becomes how the facilities and money can meet their preferences, church health is clearly on the wane.

4. Corporate prayer is minimized. If the church makes prayer a low priority, it makes God a low priority.

5. The pastor has become a chaplain. The church members view the pastor as their personal chaplain, expecting him to be on call for their needs and preferences. When he doesn’t make a visit at the expected time, or when he doesn’t show up for the Bible class fellowship, he receives criticism. In not a few cases, the pastor has lost his job at that church because he was not omnipresent for the church members.

Where Do We Go from Here?

           The bad news is that few churches recover if the patterns above become normative. The church is a church in name only. It is self-gratifying rather than missional. It is more concerned about great comfort than the Great Commission and the Great Commandment.
           The good news is that a few churches have moved from sickness to health. The path was not easy. It first required that the congregants be brutally honest with themselves and God. It does no good to speak glowingly of a church that is unhealthy and getting worse.
            Many of the turnaround churches we consulted then moved to a time of corporate confession and repentance. They confessed to God their lack of obedience and their selfish desire for their own comfort.
            And still other churches made an intentional effort to shift the ministries and the money of the church to a greater outward focus. This step can be particularly painful since a number of church members often protest with vigor that their needs are no longer being met.

To Become a Healthy Church

             Indeed we could focus on the reality that the great majority of sick churches do not recover. But that focus provides little value.
             We should look at the admittedly few churches that have moved from sickness to health. We should learn how they turned from an inward focus to an outward focus. We should follow their examples of moving from selfish desires to radical obedience to God.
In His power the unhealthy church can become healthy.
Heed the warning signs.
It could be the difference between life and death.

A note about myself!

          We are about to have our Bible conference for 2011 start here at Grace Baptist Church. I have just returned from vacation, all of our ministries are about to launch, the summer is still here so many are traveling, we have several construction projects we are trying to finish up and pay for, plus we are trying to get our school ready for the coming year. Finances are tight, attendance is down, giving is down and stress is high!
          I know, I know, do I want some cheese to go with my wine. No; I don't. In fact, I am rejoicing in the Lord right now! I truly feel a sense of peace and am confident that God has some amazing and wonderful things to accomplish in the life of myself and His Church here in Charlottetown. But I would be lying if I said I haven't had some pressure moments or some anxious moments. While in the midst of one of those moments I came across this article by Kevin DeYoung and I wanted to pass it on to you all as well. Please take special note of the bolded sections and as always comments are welcomed.

Pastoral Pressure and Apostolic Anxiety

          2 Corinthians 11:28 always seemed like a strange verse to me–until I became a pastor.
Here’s Paul rattling off all the ways he’s been beat up for Jesus—imprisonments, lashes, rods, stoned, shipwrecked, adrift at sea, sleepless nights, hunger and thirst, cold and exposure, danger from everyone everywhere (v. 23-27)—and then as the cherry on top Paul mentions one more trial: “apart from other things, there is the daily pressure on me of my anxiety for all the churches” (v. 28). This is the mighty Apostle Paul, the one counted it a joy to “spend and be spent” for his people (12:15), the one who was sorrowful yet always rejoicing (6:10). This is the Paul who faced every imaginable opposition and yet learned to be content (Phil. 4:11) and anxious about nothing (4:6). And here he is admitting that even with everything else he’s endured he still feels daily pressure and anxiety for all the churches.
          Ever since becoming a pastor I have found unusual comfort in this verse. It’s not that I have accomplished what Paul accomplished, or suffered what he suffered, but every earnest minister will feel this burden for the church. And Paul had several churches to burden him! The churches were full of infighting and backbiting. They put up with false teaching. They were prone to legalism on one end and complete chaos on the other. Some of the church members were making insignificant matters too important, while others were too willing to compromise on Christian essentials. Paul loved these churches and their struggles burdened him more than shipwreck or imprisonment.
          Before I go any further, let me be clear: I don’t think pastors are the only ones with burdens. We are not the only ones with anxiety. In many ways we have the best job in the whole world. I certainly feel exceedingly thankful to do what I do on most days. I have no interest in comparing the difficulty of pastoral ministry with the difficulties of other vocations. All I want to do is encourage pastors to keep fighting the good fight, and encourage congregations to keep encouraging their pastors.
          I’m not surprised Paul felt daily pressure for the churches. His work never seemed to let up. He had letters to write, visits to make, a collection to gather for the saints in Jerusalem. He had to send people here and there and manage the affairs of his churches from a distance. He had to respond to a myriad of criticisms, often conflicting criticisms. Some people thought he was too harsh. Others said he was too weak. Some people in his churches were ascetics and thought Paul was worldly. Others were licentious and thought Paul was too ethically demanding. They complained about his teaching. They questioned his credentials. They compared him negatively to the original apostles. They thought him lame compared to the false apostles. They didn’t like the way he handled money. They didn’t like his preaching style. They didn’t like the way he arranged his travel plans. They didn’t like his discipline. On some days they just didn’t like Paul. All this for the man who led them to Christ, loved them like a Father, planted (many of) their churches, refused their money, and risked his neck for their spiritual good. No wonder there was no weight for Paul like the weight of caring for God’s people.
          Ask any pastor who really takes his work seriously and he will tell you of the pressures he feels in ministry—people in crisis, people leaving, people coming, people falling through the cracks, people disappointed by the pastor, people disappointing to the pastor. In the midst of this work the pastor is trying to find time for study, prayer, preparation, and family. He’s trying to improve himself, train up new leaders, meet the budget, get to know a few missionaries, champion important program, manage staff, take care of administrative details, provide for deep, accessible worship and preaching, be responsive to new ideas, listen to new concerns, be ready to help when people are in trouble.
          And most pastors feel a burden for all the other things they could
          But be encouraged. God uses weak things to shame the strong (1 Cor. 1:27). His grace is sufficient for you; his power is made perfect in weakness (2 Cor. 12:9). For the sake of Christ, then, be content with weaknesses, insults, hardships, persecutions, and calamities. For when you are weak, then you are strong (v. 10).
Paul had pressure. You have pressure too. But God can handle the pressure. And he looks good when you can’t.

I love the Church!

          We are about to host our Bible conference next week with Josh Harris. Josh has written several books in reference to the Church, one of which is called,  "Why Church Matters" this book explores and explains why the Church is so important, why we should all belong to a local church and why God did it this way. I have to say openly and honestly I love the church!
          I know we don't make church perfect, but God is building His Church and one day it will be perfect. I believe deeply that here in the West we don't take church seriously enough and we have grown complainant and consumeristic about church. Yet, God commands and blesses His children through the church and I ache for so many who are missing out on those blessings.
          Kevin DeYoung has also written extensively on Church and here is a little something he wrote...

Glory of God: Glory to God and Going to Church

Ephesians 3:14-21
…to him be glory in the church and in Christ Jesus… (v. 21)
          As a pastor I hear the question fairly often: “Why do Christians need to go church?” Sometimes the questioner is a young child wanting to get out of his boredom on Sunday morning. Other times the questioner sincerely wonders why we must be a part of a church if we can have a relationship with God anywhere, anytime. Most often, the questioner is an adult hoping to be “spiritual but not religious.”
          The local church is the hope of the world. Unless we are physically unable, every Christian should be a part of a church. The church is where Christ gets glory (Eph. 3:21) and where we (not just I) shine as lights in the world (Phil. 2:15). The New Testament assumes that believers belong, not just to the church universal, but to a specific community of Christians.
          That’s why Paul wrote nine of his thirteen letters to churches and why each church in Revelation is represented by an individual lampstand. God’s plan has always been to establish a people, not simply a loose assortment of individuals.
          It’s through the preaching of the word, the giving of gifts, the building up of the body, the loving of the unlovely–all in the context of the local church–that Christ gets glory.