Twelve in 2012: Trends in Healthy Churches.

          With the beginning of another year and for us here at Grace Baptist Church looking for new Pastors I found this article by Tom Rainer and wanted to share it with you my blog readers. Tom gives some trends that are to be found in healthy churches. I whole-heartedly agree that if we submitting to the power of the Holy Spirit strive for these things we will not only have a God exalting year but one that will transform our lives forever as well.
          May we work together to see these things define us at Grace for God's Glory and our refinement!

          The beginning of a new year inevitably brings a plethora of predictions, resolutions, and trends. I see no need to alter that course in this article. My assignment is simple; but my conclusions are debatable. I am providing twelve trends for 2012 in the healthiest churches we have observed.

          A few caveats are necessary.
          First, the trends are for healthy churches. They are not inclusive of all 400,000 American churches, much less the millions of churches around the world.
          Second, the trends are based on both detailed empirical research and anecdotal observations. In other words, I can point to some outstanding research projects for my conclusions in some cases. In other cases, I am simply expressing what I hope is an informed opinion.
          Third, the trends are not ranked in order of any priority.

Today I will share with you the first six of the trends. The final six will be in my article tomorrow.

1. The churches have a high view of Scripture. A number of research projects over the past four decades point to this trend. Healthy churches have leaders and members who believe the totality of the Bible, often expressed as a view called inerrancy.
2. A large number of church members read the Bible daily. The simplicity of this trend often surprises church leaders. But we can no longer assume that all of the congregants read their Bibles every day. That is a practice that must be encouraged and monitored. In our research on spiritual health of Christian, we found that the highest correlative factor in practicing other healthy spiritual discipline was reading the Bible every day.
3. The churches have a priority and focus on the nations. This priority is manifest in short-term mission trips, in care and adoption of the orphaned, in giving to mission causes, and in the number of congregants who commit their lives to reaching the nations with the gospel.
4. The churches have a missional community presence. The leadership and members do not look at their community as a pool for prospects. Rather, they love their community. They serve their community. The live in their community. They have deep relationships in their community.
5. The congregations have membership that matters. These healthy churches are high expectation churches. Membership is much more than completing a card or walking an aisle. These churches have entry point classes that set the expectations of membership. Church members are expected to serve, to give, to be in small groups, and to be accountable to others. Church discipline is practiced in most of these congregations. Because membership is meaningful, the assimilation rate in these churches is very high.
6. The members are evangelistically intentional. The gospel is central in these healthy churches. As a consequence, the sharing of the good news is natural and consequential. But leaders in these churches do not simply assume that evangelism is taking place. There are constant reminders of the priority of evangelism. There is inherent in many of these churches some type of accountability for ongoing evangelism in a number of contexts.

          There is a lot of bad news in the world today. Indeed there is a lot of bad news in many of our churches today. I am not the metaphorical ostrich with my head in the sand. But I am convinced that there are many reasons to be encouraged about God’s work in our churches.

Why are teens leaving our Church?

          Found this great article today...the title really says it all, "Desperate Time, Desperate Measures: Lets Try the Gospel"
          It is well worth the read and the application right here in our lives in our church in our school today. Give it a read and please tell me what you think. Steve
          It's THE mysterious question. Everyone in church culture is talking about it: "Why are the kids leaving?"
          And then the follow-up questions, "Should we start new programs?" "Maybe we should have even awesome-r music?" "Maybe we should rename our church something cool?" "Should our pastor try the half-tuck?"
          Actually, if this researcher's right, and I suspect strongly she is, it has nothing to do with any of that.
          Kara Powell works with Fuller Youth Institute, and talks with Relevant Magazine about their extensive research:

The students involved in our research definitely tended to view the Gospel as a list of dos and do-nots, a list of behaviors. We asked our students when they were college juniors, “How would you define what it really means to be a Christian?” and one out of three—and these were all youth group students—didn’t mention Jesus Christ in their answer; they mentioned behaviors. So it seems like [young adults] have really picked up a behavioralist view of the Gospel. That’s problematic for a lot of reasons, but one of which is that when students fail to live up to those behaviors, then they end up running from God and the Church when they need both the most.

          So youth group kids got the impression that the Gospel was about what we do, not what Jesus already did. They went to church, and got the t-shirts, but they don't understand the Gospel. We can blame THEM, of course - we love doing that, when people don't go for our programs - or we can wonder, did they ever really understand it?
          Did they understand that because of what Jesus already did, God's approval of them is NOT based on their behavior? Did they understand that Jesus knows that we cannot fulfill the law ourselves, and therefore fulfilled it for us? Did they understand why He said, "It is finished!" and the temple veil was torn in two, once and for all? Did they understand they are - truly, seriously, literally - no longer under the law?
          Let's be honest: Probably not. Because when people actually hear the scandalous Gospel, they don't tend to forget it. They can't. If they "got it", they wouldn't, then, define what it means to be a Christian with behaviors.
          And, as a former youth minister, I can guess why they probably didn't hear it: Because of the well-meaning hey-let's-not-get-too-crazy-with-the-grace folks, who think the radical message of grace needs "balanced", lest people, you know, go nuts and start having sex and killing people simply because their Sunday School teacher convinced them of how good God is.
          Thing is, that grace, through the Holy Spirit, actually CHANGES people. Once they grasp how wonderful it is, how - truly! - amazing grace really is, they don't tend to start sport-hunting humans. They are changed, with a faith that lasts, yes, even through four years of glorious brokenness and learning at State Tech.
          We want to control people. But, there's a problem: We can't control people. You can make a slave out of someone, sure - but even then, you can't control his heart. Perhaps his heart could be won by the shocking love of God, the one that sets him free of religous tyranny, once and for all?
          So I say we go all in. Let's tell them. Let's go ahead and give people the Gospel, the whole, stunning, wonderful thing, and take our chance that God wins their hearts. The risk of telling them the truth, of course, about how GOOD the "Good News" is, is that they'll go morally crazy, which, as we noted, when people "get" grace, doesn't tend to happen. (I realize my parents love me unconditionally. This makes me want to please them.)
          If we tell them the Gospel, which is anti-moralistic, they will not confuse Jesus with moralism. Good thing, too, because moralism is boring. And it doesn't work. And it's a lie. There's that, too.
The risk of NOT telling them is this: They grow up thinking Jesus is just another religion, and they suspect they are moral failures, and go through life missing out on the romance they were made for with their Creator. They'll feel like their beating their heads against a wall, constantly playing a morals game, with the sneaking suspicion they're not really winning. They'll either become Pharisees, or, worse... they'll just walk away. (Wait, is that worse...?)
          And, by the way, that last scenario...? It's happening all the time. So let's go ahead and try the Good News.
          Oh - one more reason to go ahead and tell them the whole, scandalous, amazing truth about the Gospel:

It's true.

Jesus+Nothing=Everything! Even our resolutions...

          It is already January 3rd and how many of us I wonder have tanked our resolutions? I know there are at least two that I have failed to keep so far...but is that a bad thing? Tullian Tchividjian has some excellent thoughts on this very issue that I want to share with you.
          We need to be a people who try, who strive, who resolve and who commit, but we must never find our acceptance from God wrapped in our successes and failures, but ONLY in Jesus accomplished work of Salvation. Let 2012 be a year where you work harder than ever to be like Christ, but let it also be a year in which you rest in Jesus work for you more than ever as well.

          "Today is the very first day of a brand new year. And for many that means a fresh start.
This is the year. It all starts now. We resolve to turn over a new leaf–and this time we’re serious. This time we’re really going to try, we’re not going to quit. We promise ourselves that we’re going to quit bad habits and start good ones. We’re going to get in shape, eat better, lust less, waste less time, be more content, more disciplined, more intentional. We’re going to be better husbands, wives, fathers, mothers. We’re going to pray more, serve more, plan more, give more, read more, and memorize more Bible verses. We’re going to finally be all that we can be. No more messing around.
          Well…I say try. Seriously, try. You might make some great strides this year. I’m hoping to. There are a lot of improvements I’m hoping to make over the next 12 months. But don’t be surprised a year from now when you realize that you’ve fallen short…again.
          For those who try and try, year after year, again and again, to get better and better, with seemingly less and less success…I have good news for you: you’re in good company!
          My friend Jean Larroux sent me this powerful illustration that he got from Jack Miller.
Miller recounts the valiant efforts of Samuel Johnson (a literary giant of the 18th century) to fight sloth and to get up early in the morning to pray. Taken from Johnson’s diary and prayer journal, Jack gives us a record–through the years–of Johnson’s life-long resolutions, failures, and frustrations:

1738: He wrote, “Oh Lord, enable me to redeem the time which I have spent in sloth.”
1757: (19 years later) “Oh mighty God, enable me to shake off sloth and redeem the time misspent in idleness and sin by diligent application of the days yet remaining.”
1759: (2 years later) “Enable me to shake off idleness and sloth.”
1761: “I have resolved until I have resolved that I am afraid to resolve again.”
1764: “My indolence since my last reception of the sacrament has sunk into grossest sluggishness. My purpose is from this time to avoid idleness and to rise early.”
1764: (5 months later) He resolves to rise early, “not later than 6 if I can.”
1765: “I purpose to rise at 8 because, though, I shall not rise early it will be much earlier than I now rise for I often lie until 2.”
1769: “I am not yet in a state to form any resolutions. I purpose and hope to rise early in the morning, by 8, and by degrees, at 6.”
1775: “When I look back upon resolution of improvement and amendments which have, year after year, been made and broken, why do I yet try to resolve again? I try because reformation is necessary and despair is criminal.” He resolves again to rise at 8.
1781: (3 years before his death) “I will not despair, help me, help me, oh my God.” He resolves to rise at 8 or sooner to avoid idleness.

          I love the never-quit effort of Johnson. What he chronicles sounds so much like me over the years. Try and fail. Fail then try. Try and succeed. Succeed then fail. Two steps forward. One step back. One step forward. Three steps back.
          What I’m most deeply grateful for (as was Johnson) is that God’s love for me, approval of me, and commitment to me is not dependent on my success and resolve, but on Christ’s success and resolve for me. The gospel is the good news announcing Christ’s infallible devotion to us in spite of our lack of devotion to him. The gospel is not a command to hang onto Jesus. Rather, it’s a promise that no matter how weak and unsuccessful your faith and efforts may be, God is always holding on to you.
          It’s ironically comforting to me as this new year gets under way that I am weak and He is strong–that while my love for Jesus will continue to fall short, Jesus’ love for me will never fall short. For, as Mark Twain said, “Heaven goes by favour. If it went by merit, your dog would get in and you would stay out.”
Thank God!
Happy New Year!

A Great Prayer from Scotty Smith to start the Christmas season

A Prayer about Jesus’ Many Advent Names and Offices

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. Isa. 9:6-7

          Lord Jesus, you are the one of whom Isaiah was speaking hundreds of years before a manger became your first bed in this world. Every name, appellation and office the prophet gives you in this Scripture underscores the greatness of your glory and the wonders of your love. Knowing the government of the whole world already rests on your shoulders profoundly gladdens me. It fills me with a joy second only to knowing your shoulders fully bore the sin of the world, including mine. As this day begins, I raise my face to bask in your beauty and I lift my hands to offer you praise.
          You are Wonderful Counselor, for in you are hidden all the treasures of wisdom and knowledge. You teach me everything I need to know about great mysteries and things eternal, but you’re also the one to whom I look for counsel about old wounds, fresh hurts and unfulfilled longings. You care about everything.
          You are Mighty God—the one who created and sustains the entire universe; the one who upholds all things by the power of your Word; the one in whom all things are being summed up. But you also marshal your might to help me humble myself when I’d rather stay proud; to boast in my weaknesses when I’d rather be self-sufficient; to run to you, rather than just run away.
          You are Everlasting Father, for to see you is to see the Father and to know you is to know the Father. You tenderly care for the needs of the world—even the flowers of every field and the birds in every sky; but you also care about me. You didn’t leave me as an orphan, Jesus. Through your work, I’m not only declared righteous in God’s sight, but also secure in his embrace. I now cry, “Abba, Father!”, with certainty and joy.
          You are the Prince of Peace, for you paid the price of peace on the cross. Indeed, your cross was my Judgment Day. Because of you, God is at peace with me and his peace is ruling in my heart. We’re no longer enemies; there’s no more enmity left between us. You are my peace, Lord Jesus. There will never be an end to the greatness of your government and peace, for even as you are making all things new, they will stay new forever! Hallelujah! Hallelujah! Hallelujah! So very Amen I pray, with humility and elation.

Paul Tripp nails it!

As You Are

Though the power of sin has been broken, the presence of sin remains. So it's vital that we remember the deceitfulness of sin. We tend to want to believe that we hold an accurate and reliable view of ourselves. But on this side of glorification that is not always true, precisely because sin lives in a costume. While counselling pastors, I have often been struck with the reality that the man sitting in front of me lacked accurate knowledge of himself. And you can't grieve what you don't see, you can't confess what you haven't grieved, and you can't repent of what you haven't confessed.
Evil doesn't always look evil, and sin often looks so good---this is part of what makes it so bad. In order for sin to do its evil work, it must present itself as something that is anything but evil. Life in a fallen world is like attending the ultimate masquerade party. An impatient moment of yelling wears the costume of zeal for truth. Lust masquerades as a love for beauty. Gossip lives in the costume of concern and prayer. Craving for power and control wears the mask of biblical leadership. Fear of man gets dressed up as being a peacemaker or having a servant heart. Pride in always being right masquerades as a love for biblical wisdom.
You'll never understand sin's sleight of hand until you acknowledge that a significant part of the DNA of sin is deception. As sinners we are all very committed and gifted self-swindlers. No one is more influential in your life than you, because you talk to yourself more than anyone else does. What you say to yourself is profoundly important. Your words either aid God's work of conviction and confession or they assist sin's system of deception. So it's important to humbly admit that we're all too skilled at looking at our own wrong and seeing good. We're all much better at seeing the sin, weakness, and failure of others than we are our own. We're all very good at being intolerant in others the very things that we willingly tolerate in ourselves. The bottom line is that sin causes us not to hear or see ourselves with accuracy. And we not only tend to be blind, but, to compound matters, we also tend to be blind to our blindness.
What does all of this mean? Even as you do the work of the ministry, it is important to remember that accurate self-assessment is the product of grace. Only in the mirror of God's Word and with the sight-giving help of the Holy Spirit are we able to see ourselves accurately. In those painful moments of accurate self-sight, we may not feel as if we are being loved, but that is exactly what is happening. God, who loves us enough to sacrifice his Son for our redemption, works so that we would see ourselves clearly, so that we would not buy into the delusion of our own righteousness. He gives us a humble sense of personal need so we'll seek the resources of grace that can only be found in him.
In this way, your painful moments of sight, conviction, grief, and confession are both the saddest and most joyous of moments. It is sad that we yet need to confess what we must confess. At the same time, accurately seeing and fully acknowledging our sin is a cause for celebration. Only Jesus can open blind eyes. Whenever a sinner accurately assesses his sin, the angels in heaven rejoice, and so should we, even when that sinner is us.

What Christians Really Believe: “I Must Try Harder”

Ed Welch wrote this very interesting article...

 

          “Hello, I am a moralistic therapeutic deist.” That’s the word from a number of evangelical teens.
          I really liked that phrase when I first read it, though it seemed a little clunky. It was introduced by the 2005 book, Soul Searching: The Religious and Spiritual Lives of American Teenagers. After listening to about 3,000 interviews the authors suggested that evangelical teens describe their beliefs this way:

God created
God wants us to be happy
God waits around until we have a problem then jumps in to help
Good people – people who are nice – go to heaven

          In other words, they are moralistic therapeutic deists.
And don’t bug these teens with religious questions for too long because they have more important things to do. They are disinterested moralistic therapeutic deists, and who wouldn’t be disinterested in such a religion?
          Oh – and this is important – teens are regular people who just speak a little more blatantly than the rest of us. Poll 3,000 evangelical adults and you uncover the same basic beliefs.
To these beliefs I can add one more (Thank you for pointing this one out, Laura Andrews!).

“I must try harder.”

          While so many other functional beliefs immediately sound heterodox, this one sounds biblical. Who among us isn’t trying harder to love our neighbor, love God, eat better, go greener, and exercise more? And aren’t we supposed to work out our salvation and live like athletes who want to win a race?
          Yet, “I must try harder,” as I have heard it used, is always doomed to fail, as it should. It can mean: “I have tried harder and it didn’t help, and maybe I should keep trying harder, but why bother?” It can mean: “I have tried harder, and it didn’t help, but I will keep trying harder because I don’t know what else to do.” Or it can mean: “Yeah, yeah, yeah, I messed up. I’ll try harder. Okay? (Now stop bothering me.)”
          “I must try harder” comes from the set of beliefs in which Jesus, at most, is our [distant] coach, giving direction, encouragement, and a good tongue lashing from the side-lines while we try to compete, without much assistance, against someone clearly more skilled than ourselves. Victory is never really possible. We just hope to avoid an embarrassingly lopsided loss.
          Life in Jesus, however, is restless rest, with the accent on rest. Faith, which is the primary human response to God, means that we trust him and not ourselves. More specifically, faith means, “Jesus, help!” And this is very different from a foundational belief, “I must try harder.”
          I want to try harder too, but in the right way. We need to be activists in our rest. We actively ask God to show us the way, to do what he is calling us to do, in the Spirit’s power. But the belief I hear most often is the resigned, self-reliant version of “I must try harder.”
          Now is always a good time to assign ourselves a new task, such as to rest in, abide in, believe in, trust in, know and enjoy the rescuer of our souls

A Prayer about Caring for Sin-Entangled Friends

          Pastor Scotty Smith has a very unique blog of prayers. He simply posts prayers about certian topics each day. I have so often been blessed and challenged by these prayers and this is one that I felt compelled to share.

          We often times know what the Bible says we should do but we struggle with how to do it. Scotty offers a prayer of transparency and honesty that articulates so well what we might be thinking and what we should be thinking.

          I hope this prayer will strengthen our resolve to obedience and encourage us in Christ. My prayer is that we will see, obedience is better than sacrifice with God. Love is not something that is easy but worth it and for the sake of both unity and purity may we confront each other daily with our sin. Oh God! May You get the glory today.

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. Gal. 6:1-2

          Heavenly Father, we come to your throne of grace this morning praying for wisdom and gentleness to love our struggling friends well. None of us naturally likes confrontation, and we decry self-righteous busybodies who show up in our lives like self-appointed prosecuting attorneys. But these words of Paul paint a different picture and present a different way of caring for our sin-entangled friends.
          Give us kindness and strength. If a friend loves in all seasons, that certainly must involve the seasons when we get entangled in sin. Sin kills; it destroys; it brings death. We tend to forget this. If we saw a friend drinking poison, we wouldn’t hesitate to knock the cup from their hand. If we saw a friend stepping close to a pit of rattlesnakes, we’d yell and push them out of harm’s way. Help us hate sin enough and love our friends enough to get involved. Better to risk the awkwardness, anger, messiness, and defensiveness than to watch another life or marriage simply go down.
          Give us discernment and persistence. It’s not about a rush to judgment but about a journey to restoration. Help us to listen before launching. The goal must always be restoration, not just rebuke. Entanglements take a while to get disentangled. We may have to carry some of these burdens longer than we realize. Father, we need the power of the Holy Spirit and the love of Jesus. You promise to give us sufficient grace for all things, and we take you at your Word. We need great grace to do this well.
          Give us gentleness and hope. Those who remove specks the best are those who are most aware of the log in their own eye. Keep us humble and keep us aware of our own “temptability.” None of us is beyond the need of grace, and none of us is beyond the reach of grace. Make us wise and careful. Our joy is in remembering that Jesus is the great Restorer, not us. This is the law of Christ we are fulfilling; his yoke we are bearing; his story that’s being written. Super-size our hope in this messy process.
          Lastly, Father, we praise you for churches that are stepping up and are seeking to do the hard and heart work of discipline and restoration. Increase their tribe and bless their endeavors. It’s never easy. So very Amen we pray, in Jesus’ holy and loving name.