Look daily into the Mirror of God's Word or you will miss what God wants you to see today!

How not to miss the visitation

Israel does not know,
my people do not understand.  Isaiah 1:3

Most of the sins we commit are not conscious.  It’s natural for us all to cruise along in a mental environment of easy-going benevolence, protected from self-awareness within walls of soft but impenetrable good intentions.

The Lord said, for example, “You are robbing me” (Malachi 3:9).  His people did not respond, “Busted!  We didn’t think you’d notice.”  They said, “How have we robbed you?”  They may have felt misjudged.  So God explained, and showed them a new path of realism and blessing.

Christ said, “You say, I am rich, . . . not realizing that you are wretched” (Revelation 3:17).  Then he counseled his people to do new business with him, “so that you may see” (Revelation 3:18).  Their loss would be painful — saying goodbye forever to the comforting illusion of their own okayness — but their gain would be the glory of his living presence (Revelation 3:20).

When Jesus wept over Jerusalem — he wept, he didn’t rage — he said, “Would that you had known on this day the things that make for peace!” (Luke 19:42).  In rejecting their Messiah, the people weren’t deliberately pushing away the shalom of God.  They just had a full to-do list that day, suddenly Jesus was more a problem than a resource and — well, their incomprehension made a snap judgment, and their historic opportunity moved on.  The Lord himself said, “You did not know the time of your visitation” (Luke 19:44).

To miss our own time of visitation, it is not necessary that we defy Christ.  Just not knowing, if we do not want to know, is enough.  We cannot repent of sins we cannot see, and we cannot see what we refuse to face.  But we can place ourselves deliberately out in the light of God’s Word, standing there without flinching, and ask the Lord to show us ourselves in our need, and show us himself in his all-sufficiency, and tell us what he wants us to do next.

In that place of honest self-reappraisal before the Savior of the world, he will certainly visit us, and wonderfully.

Ray Ortlund

Church should never be a clock!

Have you ever noticed how often Churches and Christians seem to be reactionary and not actionary? I have and I have been guilty of it myself. To trustingly, simply and consistently follow the clear teachings of Jesus seems to get lost to us so often. The pattern seems to be God works, folks respond, then we get our eyes off of Jesus and on to sustaining the success instead of simply trusting. Jared Wilson does a great job of describing the Prodigal Church syndrome and its well worth it for us all to look in the mirror of God's Word and ask some hard questions. Why do we do what we do, Why are we changing what we are changing and is the result Christians more in the image of God or more in the image of man?

Church should never be a clock! What I mean is, those old Grand-Father Clocks with the long pendulum that swings back and forth and back and forth...The Church, the Bride of Christ, is to be Steadfast, Immovable and Always abounding in the work of the Lord! We are to be joyfully faithful, happily dependent and cheerfully resilient. 

For my own part I hate and distrust reactions not only in religion but in everything. Luther surely spoke very good sense when he compared humanity to a drunkard who, after falling off his horse on the right, falls off it next time on the left.
– C.S. Lewis, “The World’s Last Night”

Once there was a church that loved God and loved people but had a difficult time showing it because the image they gave of God was rather one-dimensional and so then also was the way they attempted to love people. The church believed in a holy God, a just God, a vengeful God, and so they preached wrath very well, pushing the hearts of all who darkened the church doors with the imminent foreboding of their eternal damnation. They did their best to scare the hell out of people, and when that didn’t work, they cried and pleaded and begged. Wretchedly urgent, the church regularly reminded its people of the dire importance of obedience to God, of being holy as God is holy. And the church grew vividly aware year in and year out of the “thou shalt not”s of the Bible. And they came back for more. But fewer and fewer did. When some began to suspect this god was not quite love and that this god could never quite be pleased, they stopped trying. Some kept trying, fearful and diminished.

One day someone suggested the old way wasn’t working. People could not be won by a god who seemed angry all the time, and in fact it made no sense to expect people to have interest in a god who didn’t care about their happiness. The god of the old way seemed so preoccupied with holy things that he did not care much for people’s every day lives. Couldn’t we make the way of the church more practical, more appealing? The way we may see growth again, he reasoned, is to deconstruct the old way, remove the old barriers, and reassert that God is love. Where once the church emphasized God’s holiness, now they emphasized his love. Where once the church emphasized obedience, now they emphasized success. Where once the church emphasized sin, they now emphasized happiness. Where once the church focused on God’s demands, they now emphasized man’s specialness and abilities. If we help people tap into their inner potential, remind them of how wonderful they are, and how God loves them no matter what, people will be interested in church again. They changed the songs, the architecture, the style of dress. They took the crosses down. And lo and behold, people began to come again.

But as the years went by they noticed something. Little by little, they discovered that while some new people were discovering church for the first time, most who came were in recovery from the old way of doing church. And all together, they learned that many could not grow very deeply in their faith. They changed Sunday School to small groups, special music to video montages, began applying Bible verses to songs on the radio and movies at the theater. They deconstructed more things, made more things over. The church had — in their own estimation, cleverly — traded out the “don’t”s for “do”‘s, but even the regular dispensing of practical helps for victorious living wasn’t having the desired effect. People enjoyed the worship services now. But day to day they seemed no closer to God than in the old way of doing church. In fact, they seemed day to day lessinterested in God than before . . .

And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”
– Mark 8:15

Leaning more on Christ in 2013 than on myself!

Well, 2013 is now a reality, the next 365 days lay before me only as God allows it. Yet, I find myself strangely driven to seek Him more this year, to be more consistent in my walk with God, to be more faithful to my wife, my children, my friends and the church I have the huge joy to pastor. I want to be a better pastor this year, to be a better example, to preach better, to study more deeply, to respond quicker to emails and phone calls, to learn more of technology and how to apply it to my everyday life. I really want to disciple others better, to be more accessible to my family and others, to count others more significant than myself. I want to confess my sin more, be more open and honest with others and more accepting of criticism and suggestions. I want to give more, serve more and pray more. I deeply desire to care more about others, to listen more and talk less, to be more creative and a better steward of God's creation and my talents. I just want to be better this year!

All of the above is good, even noble, but fatally flawed, if for one second I think I can accomplish these things on my own, or if I am driven to accomplish them as a means to garner more favour with God...but ultimately these ideals are flawed because they totally lack the presence of Christ or rest on Him.

My prayer, my need for 2013 is to lean more on Christ! To look to Him, think on Him, study Him, praise Him, remember Him and run to Him! Paul told the Philippians, "Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." Phil. 2:12-13

Oh, I need to strive to be holy, to, "work out my own salvation with fear and trembling" but I do so with the confidence and dependence that is it God... "who works in you, both to will and to work for his good pleasure." How, or why? Because of Jesus Christ...which is what Philippians 1:6 and chapter 2:9-11 is all about...it is why Paul will say in chapter 4, "I can do all things through CHRIST who strengthens me." But in the context we need to realize, I need to realize this is a promise surrounded by trials, set-backs, failures, temptations, adversity and anything else negative we want to imagine...it also covers, successes, callings, great feats of strength and creativity, victories over sin and Satan, or anything positive I can imagine.

Leaning on Christ, thinking about what Christ has done for me and to me, realizing, trusting and acting upon the truths that I am forgiven, restored and declared righteous before God is amazingly freeing...guilt, shame, and captivity are gone in Christ. The hymn writer is correct... "My Sin, oh the bliss of this glorious thought, my Sin, not in part but the whole. Is NAILED to the cross and I bear it no more, Praise the Lord! Praise the Lord! Oh my soul!"

Paul challenges the Romans to be holy and transformed, to sacrifice their lives and their minds, not based on DUTY but on the, "mercies of God!" Romans 12:1-2...So this year my desire is to lean on the finished work of Christ more...to think, read, pray and spend time with Jesus to be amazed by the power of the gospel in my life! To know, that because of Christ's perfection I can overcome sin, I can be more like Christ this year than last...but I can rest...my attempts will be meet with failure at times, and in this I can hope and run to the One who has already lived perfectly for me...I will also know the joy of victory over sin, temptation and certain struggles...in these times I can rejoice that it was the perfection of Christ that makes it possible and I know more joy is there for me to experience yet.

So, please pray for me and I will in the strength of God alone because of Jesus through the Holy Spirit pray for you, that we will lean on the ever-lasting arms of Jesus! That we will work hard at leaning, that we will strive to trust in Christ more and not ourselves and that in that work we will see that our, "labour is NOT in vain in the Lord." May 2013 as God provides it to us be the year we lean more on Christ and work really hard at doing it!

Its time to ask some tough questions!

How well are we known in our communities?

           So asks, Mark Lauterback, the following is what he wrote in answer to that very touch question. At the church where I have the awesome privilege to serve we are in the midst of asking this and many other questions. Questions of programming, relevance and priorities. Questions of ministry versus mission, building versus ministry, local versus foreign and the questions go on. This is by no means a bad thing! It's not only important but necessary! 

           In fact we must be willing to ask the tough questions on a daily bases and teach our churches to do so as well. This fosters a environment of evaluation instead of tradition, it promotes a fluid ministry focused on gospel truth expressed in an ever changing world. I am reading a pre-published copy of  Kevin DeYoung's book, "The Hole in our Holiness" it is absolutely fantastic! In it Kevin defines what the pursuit of holiness is and is not, one of which is..."Holiness is NOT generational imitation" His point is that we always look to and lean on former models of Christ-likeness but as he writes... "Learning from the Puritians does not mean we have to talk like them, dress like them, or abolish Christmas like some of them did. There is no short-cut to sanctification by trying to relive the glory days of some bygone era." 

          WOW! truer words could not be spoken! So asking the hard and touch questions about ourselves and the effect we are having on our culture and community does not mean we go back to the 50's or 60's, but it does mean we ask. How has Christ in my life transformed me and the way I act, think, talk and appear before the world that is watching? Give Marks words a read and may we all start asking the touch questions and submitting to the Holy Spirit's answers with Christ-like, gospel centered obedience!

            I serve on the Board of the local organization. I do so to be part of its efforts to serve the needy in our city, and for the sake of knowing people. Christ called me to know people where I live for the sake of the Gospel.
            This is one of the venues I am pursuing. There must be one or two or more of them for me to know people for the sake of the Gospel. It is easy to live in a shell.
I have found, over years, that Christians have a remarkable capacity to live insular lives (do does everyone, really). I have asked people in churches where I serve to name people outside of the church with whom they have had thoughtful conversations. I have asked them to list the people they know for the Gospel. I usually get a short or a very short list. So what? Why does it matter?
            We are called not to live insular lives. We are sent people, sent by Christ to the world. We are called to penetrate our communities with the message of Christ.
We are starting a new church soon. New churches are formed to penetrate new communities with the Gospel. They are not primarily formed to attract Christians, but to bring the Gospel to people outside of Christ.
            We are turning our current church toward the mission. We want to be engaged in the Lord’s work of advancing the Gospel.
           But starting a church is not penetrating the community by itself. New events is not penetrating the community. It takes intentional effort to know and be known, to build an awareness of our presence in the places where we have churches. If you build it, they will not come. There is more to it than that.
We are starting with asking God to work. He is first. But there will be specific steps for each to take into what God is doing.
           I recently sat in a meeting where we reviewed an analysis of how much people in our city knew about our organization. It is called market penetration. The idea fascinated me. We were concerned about it. We had a mission and that mission required market penetration. We strategized new ways to improve in this. It was so very interesting. There was such an urgency.
What about you? about us as a church?
         Do you strategize new ways to penetrate your community, not for the sake of a product, but for the sake of the Gospel?
          I am talking about simple steps, a path of many years. Do you have one?
          We will not be effective in turning to our communities with the Gospel unless each believer thinks our ways to penetrate the communities where we live.

Are Mormons Christians? by Justin Taylor

          Justin Taylor has written this excellent piece on whether or not Mormons are Christians. All too often we think we know, "stuff" about other denominations and what they believe, only to be hopelessly embarrassed by our lack of true understanding. As Christians we need to be both knowledgeable and discerning, Jesus said, "to be wise as serpents and harmless as doves". 

          We need to strive to expose falsehood, but in doing so we must also be gentle, respectful and kind. We do not show someone to be a non-Christian, so as to win an argument or be condescending, NO! We do this in compassionate urgency for the unsaved to know their true condition in order to see the saving power of Jesus Christ! So I would ask you to read this article to learn and be better equipped, not to win a fight of words but to win the fight for a man's soul. To point someone to Jesus, not to boast of your knowledge. Jesus came to seek and to save those who are lost, which at one point was you and me. Jesus told His disciples... "As you have freely received no freely give" Lets' learn so as to be better witnesses, not better debaters. 

The New York Times published a curious opinion piece by a devout Mormon who insists that he is not a “Christian.”

I’m about as genuine a Mormon as you’ll find — a templegoer with a Utah pedigree and an administrative position in a congregation of the Church of Jesus Christ of Latter-day Saints. I am also emphatically not a Christian.

He equivocates on what he means by “Christian.” Sometimes he seems to refer to a set of historical and theological beliefs (he agrees with Richard Land that Mormonism is “a fourth Abrahamic religion, along with Judaism, Christianity and Islam”); other times to a culture of power and acceptance and behavior (“Being a Christian so often involves such boorish and meanspirited behavior that I marvel that any of my Mormon colleagues are so eager to join the fold”), and he also uses it in verbal form positively (“Mormons are certainly Christian enough to know how to spitefully abuse their power”).
One might think that a Mormon offering a strong defense of dissimilarity from historic Christianity would insist that theology matters. But that’s the opposite of this writer’s approach.

For the curious, the dispute can be reduced to Jesus. Mormons assert that because they believe Jesus is divine, they are Christians by default. Christians respond that because Mormons don’t believe — in accordance with the Nicene Creed promulgated in the fourth century — that Jesus is also the Father and the Holy Spirit, the Jesus that Mormons have in mind is someone else altogether. The Mormon reaction is incredulity. The Christian retort is exasperation. Rinse and repeat.
I am confident that I am not the only person — Mormon or Christian — who has had enough of the acrimonious niggling from both sides over the nature of the trinity, the authority of the creeds, the significance of grace and works, the union of Christ’s divinity and humanity, and the real color of God’s underwear.

Regarding the statement I’ve italicized: I understand that (1) this is an opinion piece, (2) that most Mormons don’t understand the Trinity, and (3) that many evangelicals—to use Robert Letham’s indictment—are “functional modalists”—but one would still think that the Paper of Record would flag a historical error this significant. The pro-Nicene theology emerging from the fourth century most certainly did not say that Jesus is the Father and the Spirit. That is a heretical belief.
For those who would be helped by a review of some of the key differences between Mormonism (or The Church of Jesus Christ of Latter-Day Saints) and historic Christianity, I once constructed a Q&A format from the ESV Study Bible article on religious cults and sects (article available online to subscribers). It’s an attempt to be concise and accurate without being overly simplistic.

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What do Mormons believe about apostasy and restoration?
Mormons claim that “total” apostasy overcame the church following apostolic times, and that the Mormon Church (founded in 1830) is the “restored church.”
What’s the problem with this understanding?
If the Mormon Church were truly a “restored church,” one would expect to find first-century historical evidence for Mormon doctrines like the plurality of gods and God the Father having once been a man. Such evidence is completely lacking. Besides, the Bible disallows a total apostasy of the church (e.g., Matt. 16:18; 28:20; Eph. 3:21; 4:11-16), warning instead of partial apostasy (1 Tim. 4:1).

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What do Mormons believe about God?
Mormons claim that God the Father was once a man and that he then progressed to godhood (that is, he is a now-exalted, immortal man with a flesh-and-bone body).
What does the Bible teach about the nature of God?
Based on the Bible, God is not and has never been a man (Num. 23:19; Hos. 11:9). He is a spirit (John 4:24), and a spirit does not have flesh and bones (Luke 24:39). Furthermore, God is eternal (Ps. 90:2; 102:27; Isa. 57:15; 1 Tim. 1:17) and immutable (or unchangeable in his being and perfections; see Ps. 102:25-27; Mal. 3:6). He did not “progress” toward godhood, but has always been God.

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What do Mormons believe about the Trinity and polytheism?
Mormons believe that the Trinity consists not of three persons in one God but rather of three distinct gods. According to Mormonism, there are potentially many thousands of gods besides these.
What does the Bible teach about the Triune God?
Trusting in or worshiping more than one god is explicitly condemned throughout the Bible (e.g., Ex. 20:3). There is only one true God (Deut. 4:35, 39; 6:4; Isa. 43:10; 44:6, 8; 45:18; 46:9; 1 Cor. 8:4; James 2:19), who exists eternally in three persons—the Father, the Son, and the Holy Spirit (Matt. 28:19; 2 Cor. 13:14).

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What do Mormons believe about human exaltation?
Mormons believe that humans, like God the Father, can go through a process of exaltation to godhood.
What does the Bible teach about humanity?
The Bible teaches that the yearning to be godlike led to the fall of mankind (Gen. 3:4ff.). God does not look kindly on humans who pretend to attain to deity (Acts 12:21-23; contrast Acts 14:11-15). God desires humans to humbly recognize that they are his creatures (Gen. 2:7; 5:2; Ps. 95:6-7; 100:3). The state of the redeemed in eternity will be one of glorious immortality, but they will forever remain God’s creatures, adopted as his children (Rom. 8:14-30; 1 Cor. 15:42-57; Rev. 21:3-7). Believers will never become gods.

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What do Mormons believe about Jesus?
Mormons believe that Jesus Christ was the firstborn spirit-child of the heavenly Father and a heavenly Mother. Jesus then progressed to deity in the spirit world. He was later physically conceived in Mary’s womb, as the literal “only begotten” Son of God the Father in the flesh (though many present-day Mormons remain somewhat vague as to how this occurred).
What does the Bible teach about Jesus?
Biblically, the description of Jesus as the “only begotten” refers to his being the Father’s unique, one-of-a-kind Son for all eternity, with the same divine nature as the Father (see note on John 1:14; cf. John 1:18; 3:16, 18; see also John 5:18; 10:30). Moreover, he is eternal deity (John 1:1; 8:58) and is immutable (Heb. 1:10-12; 13:8), meaning he did not progress to deity but has always been God. And Mary’s conception of Jesus in his humanity was through a miracle of the Holy Spirit (Matt. 1:20).

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What do Mormons believe about our eternal destiny?
Mormons believe that most people will end up in one of three kingdoms of glory, depending on one’s level of faithfulness. Belief in Christ, or even in God, is not necessary to obtain immortality in one of these three kingdoms, and therefore only the most spiritually perverse will go to hell.
What does the Bible teach about our eternal destiny ?
The Bible teaches that people have just two possibilities for their eternal futures: the saved will enjoy eternal life with God in the new heavens and new earth (Phil. 3:20; Rev. 21:1-4; 22:1-5), while the unsaved will spend eternity in hell (Matt. 25:41, 46; Rev. 20:13-15).

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What do Mormons believe about sin and atonement?
Mormons believe that Adam’s transgression was a noble act that made it possible for humans to become mortal, a necessary step on the path to exaltation to godhood. They think that Christ’s atonement secures immortality for virtually all people, whether they repent and believe or not.
What does the Bible teach about sin and atonement?
Biblically, there was nothing noble about Adam’s sin, which was not a stepping-stone to godhood but rather brought nothing but sin, misery, and death to mankind (Gen. 3:16-19; Rom. 5:12-14). Jesus atoned for the sins of all who would trust him for salvation (Isa. 53:6; John 1:29; 2 Cor. 5:21; 1 Pet. 2:24; 3:18; 1 John 2:2; 4:10).

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What do Mormons believe about salvation?
Mormons believe that God gives to (virtually) everyone a general salvation to immortal life in one of the heavenly kingdoms, which is how they understand salvation by grace. Belief in Christ is necessary only to obtain passage to the highest, celestial kingdom—for which not only faith but participation in Mormon temple rituals and obedience to its “laws of the gospel” are also prerequisites.
What does the Bible teach about salvation?
Biblically, salvation by grace must be received through faith in Christ (John 3:15-16; 11:25; 12:46; Acts 16:31; Rom. 3:22-24; Eph. 2:8-9), and all true believers are promised eternal life in God’s presence (Matt. 5:3-8; John 14:1-3; Rev. 21:3-7).

Why Was Jesus Baptized?

          If you answer that question, does it mean that YOU should then be baptiszed? Well why not give this little post from Jared Wilson a read and find out. I find it amazing how many folks in church today are confusing both the Table of the Lord and Baptism. When we get saved, God does something to us! He changes us, transforms us and opens up for us a relationship with Him. That relationship involves not only love and joy but also a metamorphoses of the heart.
          We no longer want to be like we were but are passionately seeking to be like Christ, but WHY? Why would we want that? The answer is...if you have been brought to life, rescued from hell, bathed in love and mercy and grace, and your eyes have been opened to the wonders of Jesus, how could you NOT want to be like Jesus?!
          Jared Wilson goes on to say...
          Jesus had no sin to confess and repent, and yet he submitted to John’s “baptism of repentance for the forgiveness of sins” (Mark 1:4). Why?
I think there are three general reasons:
          1. To signal the new covenant beginning. The kingdom of God was “at hand,” and just as Joshua led the people of God across the Jordan to the Promised Land, the true and better Joshua leads his people at the Jordan River in baptism, signaling the fulfillment of the Promised Land shadow.
          2. “To fulfill all righteousness” (Matthew 3:15). Jesus was baptized because he was obedient to God’s commands, including the prescribed rites for entrance into the priesthood (Leviticus 8:6; Exodus 29:4). To be our great high priest after the order of Melchizedek, he needed the ritual washing. If he hadn’t submitted to baptism he would have had a sin to repent of in baptism! Instead, Jesus is baptized as part of his total life of obedience to the Father’s will. We need a perfect righteousness to be saved, and Jesus gives us his, which includes his baptism:
          3. To be our substitute. When we are baptized we are making our profession of faith in Christ, making an appeal to God based on what baptism corresponds to (1 Peter 3:21). But we still come up out of the water as sinners. Our baptism is made perfect, however, because through faith, Christ’s baptism becomes our baptism (Romans 6:3-4; Galatians 3:27). It is part of his eternal obedience imputed to us.

What do we say when the World starts getting it right but the Church doesn't?

Raquel Welch Says Pornography “Annihilates” Men

By Denny Burk on March 12, 2012...

In Christianity, Culture Raquel Welch recently sat for an interview with Men’s Health in which she commented that pornography is destroying men. I do not recommend the entire article, but I thought it remarkable and insightful that a secular former sex-symbol recognizes the dehumanizing effects of pornography:

I think we’ve gotten to the point in our culture where we’re all sex addicts, literally. We have equated happiness in life with as many orgasms as you can possibly pack in, regardless of where it is that you deposit your love interest…

It’s just dehumanizing. And I have to honestly say, I think this era of porn is at least partially responsible for it. Where is the anticipation and the personalization? It’s all pre-fab now. You have these images coming at you unannounced and unsolicited. It just gets to be so plastic and phony to me. Maybe men respond to that. But is it really better than an experience with a real life girl that he cares about? It’s an exploitation of the poor male’s libidos. Poor babies, they can’t control themselves…

I just imagine them sitting in front of their computers, completely annihilated. They haven’t done anything, they don’t have a job, they barely have ambition anymore. And it makes for laziness and a not very good sex partner. Do they know how to negotiate something that isn’t pre-fab and injected directly into their brain?

Pornography hollows out the soul and leaves Gollum in the place of the man. But the “annihilation” that a man risks is worse than the one Welch refers to. Jesus said it this way:

Matthew 5:28-30 “Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”

For some practical advice on winning the battle against pornography, I recommend the following resources:

• Brian Croft, Help! He’s Struggling with Pornography (booklet).
• John Piper, “A.N.T.H.E.M: Strategies for Fighting Sexual Lust” (article)
• John Piper, “Battling the Unbelief of Lust” (sermon in manuscript, audio)
• David Powlison, “Breaking Pornography Addiction” (article: part 1, part 2)
• David Powlison, “Making All Things New: Restoring Pure Joy to the Sexually Broken” (conference talk: audio, video, and chapter)
• Tim Challies, Sexual Detox: A Guide for the Single Guy (free eBook)
• Tim Challies, Sexual Detox: A Guide for the Married Guy (free eBook)

What's Love got to do with it?

Been reading a lot of things about marriage lately, and them came across this article from Steve Cornell. We throw the word, "Love" around a lot in our culture...I love you honey all the way to I love ice cream. Our teenagers define love based on Vampires and Magicians along with rock stars and videos all aimed at the physical and not the spiritual. God is left out of the, "Love Scene" it would seem. So, I thought I would share Steve's thoughts on the whole idea of feeling like I am in love or feeling like I am not in love and how does that fit with the Biblical model of Love. Enjoy and be challenged as I was. Steve

When I Don't Feel Love for My Spouse

A woman once told me that she planned to leave her husband because she "just didn't love him anymore." I asked her to change the way she worded what she planned to do so that her decision could be understood accurately. I asked her to say it this way: "I am choosing to no longer value my husband and to break my commitment to remain faithful to him."
She declined to word her decision this way but insisted on using terms that made her appear to be a victim of feelings she could not change. She also thought her decision was actually virtuous in its honesty and in her refusal to be a hypocrite.

Being and Behaving in Love

When performing weddings, I raise this question: "What is it that draws people together to be married?" Most answer with one word: love. Yes, love draws us together. But what is love? Is it something we can fall into and fall out of? Is it chemistry? Infatuation? Is it an emotional response or a choice?
Over the years, I people have told me they want to be married because they love each other. I've also had people (like this woman) tell me that they want out of their marriage because they no longer feel love for their mate.
This has led me to ask some serious questions about the nature of love. In my evaluation, I've concluded that we need to distinguish two dimensions of love.

1. Being in love
This dimension is the emotional attraction of love. It's what people mean when they speak of "falling in love." It's usually based on more superficial reactions to appearance and first impressions. Clearly, it's a natural part of human attraction. Though not necessarily wrong, it's not enough to sustain a meaningful and lasting relationship. It's far too superficial. Deeply satisfying relationships are built on the second dimension of love.
2. Behaving in love
This dimension does not depend on feelings and chemistry. It's the love of volition. It's the choice to respond to my mate in a loving manner, regardless of feelings. This dimension of love is a choice to value my mate and seek his or her best. While I can't always make myself feel a certain way, I can always choose to act in a loving way.

In the context of marriage, the distinction between these two dimensions is very important to understand. Most relationships start with a high dose of the being dimension of love and, in most relationships, this feeling diminishes with time. When this happens, the key to keeping the flame of love burning is not pursuing a feeling but deciding to value the other person and be devoted to his or her best---no matter what one feels.
It's a choice to act in love even when we don't feel love. I realize that to many people this sounds almost like a great sin. It sounds as if I am advocating some form of dishonesty but, surprisingly, when we choose to love, the feelings often follow the actions!

Cultural Barrier

We must confront a cultural barrier that threatens this understanding of love. Our culture sends a strong message telling us that above all else, we must be true to our feelings. To do anything else, we're told, would simply be dishonest and hypocritical. So it has become a mark of good character to be true to your feelings.
This cultural ethic is often used to give people a false sense of virtue when breaking deep commitments. By "avoiding hypocrisy" and "being honest enough to admit the loss of feelings," they feel justified---perhaps even virtuous---in breaking their wedding vows.
There is a deep and self-destructive deception in this line of reasoning. It implies that we are somehow victims of our feelings, incapable of mastering them. Feelings come and go with changes in the weather.
But do you go to work only when you feel like going? Do athletes or great musicians only practice when they feel like it? We simply cannot live a healthy and productive life if we let our feelings master us. This is especially true regarding relationships.
If we hope to experience deep and lasting relationships as intended by God, love must be understood as an action more than a feeling.
Remember that God demonstrated his love for us not because we are a warm, lovable group of people whom he could not resist. Instead, "God demonstrates his own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8). This is the kind of love husbands are commanded to show toward their wives (Ephesians 5:25).
Reflect often on this distinction between being in love and behaving in love. Use this for conversation as couples, in small groups, and with those preparing for marriage.
Reflect also on the best definition of love available to humanity.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails (1 Corinthians 13:1-8a).

Prominent Prayers of the Bible!

          Timothy A. Douglass has complied an impressive list of the major prayer recorded in God's Word for us. In our Church we are currently studying Matthew 6:9-15 and the principles Jesus teaches for prayer. Thought this would be helpful for all to find and read different prayers as a means to see how Jesus teaching is consistent with those who followed God.
          One thought or suggestion would be to read a different prayer a day and simply allow the Holy Spirit to speak and teach you about prayer through the example of Scripture itself.

Old Testament

Abraham’s Intercession for Sodom & Gomorrah Genesis 18:23-33

Daniel's Prayer Daniel 9:4-19

David's Prayer for Protection Psalm 3

David’s Prayer for Favour Psalm 4

David’s Prayer for Guidance Psalm 5

David’s Prayer for Mercy Psalm 6

David’s Prayer from Persecution Psalm 7

David’s Prayer for God’s Help Psalm 13

David’s Prayer Psalm 23

David’s Prayer For Trust Psalm 25

David's Prayer & Fasting Psalm 35

David’s Prayer For Forgiveness Psalm 51

Elijah's Prayer for the Widow’s Son 1 Kings 17:20-22

Elijah's Prayer at Mt. Carmel 1 Kings 18:36-39

Elisha’s Prayer 2 Kings 6:15-18

Esther and the Nation of Israel Prayer & Fasting Esther 4-5

Ezra Prayer & Fasting 8:21-23

Hannah's Prayer for a Child 1 Samuel 1:10-12

Hannah's Prayer of Thanksgiving 1 Samuel 2:1-10

Hezekiah 2 Kings 20

Jacob’s Deliverance From Essau Genesis 32:9-12

Jacob At Peniel Genesis 32:24-30

Jehoshaphat For Deliverance 2 Chronicles 20

Jonah Jonah 2:2-9

Moses Intercession For His People Exodus 32:11-13 32:31-32

Moses Intercession For Miriam Numbers 12:13

Moses and the Lord Exodus 33:12-13 Exodus 33:18

Moses Exodus 33:15,16

Moses & Promise Land Deuteronomy 3:24-29

Moses & Israel Deuteronomy 9:26-29

Moses' 40 Day Prayer Deuteronomy 9:18-20; 9:25-29

Nehemiah's Prayer & Fasting Nehemiah 1:3-11

Nehemiah's Prayer & Fasting Nehemiah 1:3-11

Nehemiah and Israel Prayer & Fasting Nehemiah 9:1

Samson Judges 16:28

Solomon's Prayer for Wisdom 1 Kings 3:6-9

Solomon's Prayer to Dedicate the Temple 1 Kings 8:22-61

Habakkuk's Prayer - Habakkuk 3:2-19

The Prayer of Ezra - Ezra 9:5-15

Daniel's Prayer for the Captive Jews - Daniel 9:4-19

Hezekiah's Prayer when Sick - Isaiah 38:2-8

The Prayer of Jabez - 1 Chronicles 4:10

King Hezekiah's Prayer - 2 Kings 19:15-19

David's Prayer of Thanks - 2 Samuel 7:18-29

New Testament

Jesus Temptation & Fasting Matthew 4:1

Jesus Praying in the Wilderness Matthew 6:6

The Lord's Prayer Matthew 6:9-15 & Luke 11:2-4

Jesus to the Father John 12:27-28

Jesus Prayer of Thanksgiving Matthew 11:25-26

Jesus Prayer for Lazarus John 11:41-42

Jesus High Priestly Prayer John 17

Jesus in Gethsemane Matthew 26:39 & 42

Jesus at the Cross Luke 23:34, 46 Matthew 27:46

The Tax Collector's Prayer - Luke 18:13

Apostles For Divine Direction Acts 1:24,25

Apostles & Believer’s Prayer Acts 4:24-31

Stephen for His Murderers Acts 7:59-60

Paul His First Plea Acts 9:6

Cornelius Prayer & Fasting Acts 10:30-31

Early Church Praying & Fasting for Paul & Barnabas Acts 13:1-3

Paul For the Corinthians 2 Corinthians 13:7

Paul For the Ephesians Ephesians 3:14-21

Paul For the Philippians Philippians 1:3-11

Paul For the Colossians Colossians 1:9-17

Paul's Prayer for Spiritual Wisdom - Ephesians 1:15-23

A Prayer of Praise - Jude 1:24-25

What Does it Mean to Please God?

Rick Thomas writes an insightful piece entitled “The Danger of Trying to Please God.” The counselor in this story sounds way too much like the way many of us preachers preach:

          Sandra has struggled all her life with people pleasing. She said she could not remember a time when she was free from thinking about what others thought about her. The way she dresses, the car she drives, the technology she carries, and the house she owns are all controlled to some degree by what others think of her.

                                           A Peek Into Her Life
          She is fanatical about working out because of her keen awareness of what a “nice looking body” should look like. On a few occasions she has caught herself stretching the truth. She says she spins her stories because the real story doesn’t seem as interesting. She is fearful of bringing a bag lunch to the office because everyone else goes out to a local restaurant to eat. She’d rather go into debt than feeling like the odd man out. She has a low-grade anger toward her boyfriend because he pressured her to have sex with him. She believed he would leave her if she didn’t have sex. She needs to be loved by someone. Having a boyfriend is one of her ways of feeling significant.

          Her biblical counselor quickly discerned that her problem was fear of man (Proverbs 29:25). The counselor told her she needed to be more concerned with pleasing God rather than others.
From there, the counselor laid out a plan of prayer, Bible study, and service oriented activities in order for her to practice a lifestyle of pleasing God. The mistake the counselor made was not carefully unpacking what pleasing God meant to an idolator like Sandra. Sandra is an idolator who has been living a performance-driven, people pleasing lifestyle. When she was told that she needed to be more willing to please God than man, it was not a difficult thing for her to do. People pleasing was what she knew best. Unfortunately, she was not told what pleases God so she did what she has always done–she ratcheted up her obedience.
                                          Who Can Please God?

And a voice came from heaven, You are my beloved Son; with you I am well pleased. – Mark 1:11 (ESV)

          Christ pleases God. Anything the Son does pleases the Father. Jesus came to do the will of the Father and He completed that task perfectly. The Father received the finished work of the Son and now a way has been made for us to please the Father by accepting the Son’s work.

Without faith it is impossible to please him. – Hebrews 11:6 (ESV)

          A Christian, who is living by faith in the works of the Son, is pleasing God. Pleasing God is not about what we do, but about believing in the only One who could authentically please the Father. Even on our best day, with our best works, we would not be acceptable to God.

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. – Isaiah 64:6 (ESV)

          Sandra is a Christian. However, she is not seeking to please God by trusting (faith) in Him. She is still performing, but this time she is performing for the Father, hoping to get a good grade. Rather than accepting what is pleasing to God–the works of the Son–she tries to please Him by her obedience. For example, she says she feels more spiritual by going to church. She believes her activity for God gives her more of God. She feels more spiritual when she is doing. She also says that if she misses her prayer time, Bible reading, or a church meeting she feels less spiritual. She will read her 4 chapters each day, even while brushing her teeth so she can check it off.
          Sandra is convinced that if she has her morning prayer time and things go well for her during the day, then she will partially contribute God’s favor on her based on her prayer-time-obedience. As you might imagine, if she does not have her prayer time and things do not go well for her during the day, she feels as though her lack of prayer (disobedience) caused her day to go bad. Sometimes her friends affirm her theology of legalism when they observe her bad day and say, “You must not be prayed-up today.”
As you can see, when her biblical counselor gave her a list of things to do in order to please God,          
          Sandra initially was excited about the list. Any people pleasing, self-reliant, performance-driven person would be.
However, as time went by, she could not juggle her list of spiritual disciplines with the rest of her life. Eventually discouragement and depression set in–she could not keep up. From her perspective, God was not pleased with her–basing this on her poor performance. According to Sandra’s functional theology she could control God’s pleasure by what she did rather than what the Son did. Her understanding of Christ’s work was limited. She believed the Gospel was for her salvation, while her obedience was the primary thing needed for her sanctification. Obedience is obviously hugely important to any Christian. However, the key is to make sure that your obedience is not an effort to please God, but a response to your faith in God.

Speaking Winsomely About Complementarianism

Speaking Winsomely About Complementarianism

Twelve in 2012: Trends in Healthy Churches. Part II

          This is the second part of Tom Rainer's article on trends of healthy churches. These last 6 are excellent but will likely raise more questions than the first 6. Imagine a church that actually considered doing less? Cutting ministry or ministries so that better focus and accountability would be the result of what or how it functioned.          
          I love the fact that a healthy church is also one that wants to not only make disciples but mature disciples. Too many churches are content to pursue quantity and not quality. We are so superficial looking on the outside not even considering the inside of a person. Yet, Christ was unapologetic in His demand for heart purity and holiness, not exterior business or flash...So, give this a read, pray over what you read and allow the Holy Spirit to move you in the direction He wants to make your church a healthy, vibrant church in 2012!

1. These healthy churches have pastors who love the members. That love is obvious in their words, their actions, and their pastoral concern. It does not mean that a pastor is present for every need of a member of a church member; that is physically impossible. It does mean that the church has a ministry in place that cares for all the members. Above all, though, you can sense intuitively when you walk into these churches that the pastor deeply loves the members, even those who may often oppose him.
2. The churches allow their pastors to spend time in sermon preparation. Our research has confirmed over the years that pastors in healthier churches spend more time in sermon preparation than those in other churches. For that to take place, the congregation must understand the primacy of preaching, and they must be willing for their pastor to forego some areas of activity and ministry so he can spend many hours in the Word.
3. There is clarity of the process of disciple making. Such was the theme of the book, Simple Church, written by Eric Geiger and me. For the healthy churches, the ministries and activities are not just busy work; instead they have a clear purpose toward moving the members to greater levels of commitment toward Christ.
4. These churches do less better. They realize that they can't be all things to all people; and they shouldn’t have such a flurry of activities that they hurt rather than help families. So the leaders of these congregations focus on doing fewer ministries, but doing those few better than they could with an overabundance of activities.
5. The process of discipleship moves members into ongoing small groups. A member is almost guaranteed to leave the church or become inactive in the church if he or she does not get involved in an ongoing small group. These groups have a variety of names: Sunday school; small groups; home groups; life groups; cell groups; and others. The name is not the issue. The issue is getting members connected to ongoing groups.
6. Corporate prayer is intentional and prioritized.Prayer is not incidental in these churches. The leadership regularly emphasizes the importance and priority of prayer. The congregation is led regularly in times of corporate prayer.

Twelve in 2012: Trends in Healthy Churches.

          With the beginning of another year and for us here at Grace Baptist Church looking for new Pastors I found this article by Tom Rainer and wanted to share it with you my blog readers. Tom gives some trends that are to be found in healthy churches. I whole-heartedly agree that if we submitting to the power of the Holy Spirit strive for these things we will not only have a God exalting year but one that will transform our lives forever as well.
          May we work together to see these things define us at Grace for God's Glory and our refinement!

          The beginning of a new year inevitably brings a plethora of predictions, resolutions, and trends. I see no need to alter that course in this article. My assignment is simple; but my conclusions are debatable. I am providing twelve trends for 2012 in the healthiest churches we have observed.

          A few caveats are necessary.
          First, the trends are for healthy churches. They are not inclusive of all 400,000 American churches, much less the millions of churches around the world.
          Second, the trends are based on both detailed empirical research and anecdotal observations. In other words, I can point to some outstanding research projects for my conclusions in some cases. In other cases, I am simply expressing what I hope is an informed opinion.
          Third, the trends are not ranked in order of any priority.

Today I will share with you the first six of the trends. The final six will be in my article tomorrow.

1. The churches have a high view of Scripture. A number of research projects over the past four decades point to this trend. Healthy churches have leaders and members who believe the totality of the Bible, often expressed as a view called inerrancy.
2. A large number of church members read the Bible daily. The simplicity of this trend often surprises church leaders. But we can no longer assume that all of the congregants read their Bibles every day. That is a practice that must be encouraged and monitored. In our research on spiritual health of Christian, we found that the highest correlative factor in practicing other healthy spiritual discipline was reading the Bible every day.
3. The churches have a priority and focus on the nations. This priority is manifest in short-term mission trips, in care and adoption of the orphaned, in giving to mission causes, and in the number of congregants who commit their lives to reaching the nations with the gospel.
4. The churches have a missional community presence. The leadership and members do not look at their community as a pool for prospects. Rather, they love their community. They serve their community. The live in their community. They have deep relationships in their community.
5. The congregations have membership that matters. These healthy churches are high expectation churches. Membership is much more than completing a card or walking an aisle. These churches have entry point classes that set the expectations of membership. Church members are expected to serve, to give, to be in small groups, and to be accountable to others. Church discipline is practiced in most of these congregations. Because membership is meaningful, the assimilation rate in these churches is very high.
6. The members are evangelistically intentional. The gospel is central in these healthy churches. As a consequence, the sharing of the good news is natural and consequential. But leaders in these churches do not simply assume that evangelism is taking place. There are constant reminders of the priority of evangelism. There is inherent in many of these churches some type of accountability for ongoing evangelism in a number of contexts.

          There is a lot of bad news in the world today. Indeed there is a lot of bad news in many of our churches today. I am not the metaphorical ostrich with my head in the sand. But I am convinced that there are many reasons to be encouraged about God’s work in our churches.

Why are teens leaving our Church?

          Found this great article today...the title really says it all, "Desperate Time, Desperate Measures: Lets Try the Gospel"
          It is well worth the read and the application right here in our lives in our church in our school today. Give it a read and please tell me what you think. Steve
          It's THE mysterious question. Everyone in church culture is talking about it: "Why are the kids leaving?"
          And then the follow-up questions, "Should we start new programs?" "Maybe we should have even awesome-r music?" "Maybe we should rename our church something cool?" "Should our pastor try the half-tuck?"
          Actually, if this researcher's right, and I suspect strongly she is, it has nothing to do with any of that.
          Kara Powell works with Fuller Youth Institute, and talks with Relevant Magazine about their extensive research:

The students involved in our research definitely tended to view the Gospel as a list of dos and do-nots, a list of behaviors. We asked our students when they were college juniors, “How would you define what it really means to be a Christian?” and one out of three—and these were all youth group students—didn’t mention Jesus Christ in their answer; they mentioned behaviors. So it seems like [young adults] have really picked up a behavioralist view of the Gospel. That’s problematic for a lot of reasons, but one of which is that when students fail to live up to those behaviors, then they end up running from God and the Church when they need both the most.

          So youth group kids got the impression that the Gospel was about what we do, not what Jesus already did. They went to church, and got the t-shirts, but they don't understand the Gospel. We can blame THEM, of course - we love doing that, when people don't go for our programs - or we can wonder, did they ever really understand it?
          Did they understand that because of what Jesus already did, God's approval of them is NOT based on their behavior? Did they understand that Jesus knows that we cannot fulfill the law ourselves, and therefore fulfilled it for us? Did they understand why He said, "It is finished!" and the temple veil was torn in two, once and for all? Did they understand they are - truly, seriously, literally - no longer under the law?
          Let's be honest: Probably not. Because when people actually hear the scandalous Gospel, they don't tend to forget it. They can't. If they "got it", they wouldn't, then, define what it means to be a Christian with behaviors.
          And, as a former youth minister, I can guess why they probably didn't hear it: Because of the well-meaning hey-let's-not-get-too-crazy-with-the-grace folks, who think the radical message of grace needs "balanced", lest people, you know, go nuts and start having sex and killing people simply because their Sunday School teacher convinced them of how good God is.
          Thing is, that grace, through the Holy Spirit, actually CHANGES people. Once they grasp how wonderful it is, how - truly! - amazing grace really is, they don't tend to start sport-hunting humans. They are changed, with a faith that lasts, yes, even through four years of glorious brokenness and learning at State Tech.
          We want to control people. But, there's a problem: We can't control people. You can make a slave out of someone, sure - but even then, you can't control his heart. Perhaps his heart could be won by the shocking love of God, the one that sets him free of religous tyranny, once and for all?
          So I say we go all in. Let's tell them. Let's go ahead and give people the Gospel, the whole, stunning, wonderful thing, and take our chance that God wins their hearts. The risk of telling them the truth, of course, about how GOOD the "Good News" is, is that they'll go morally crazy, which, as we noted, when people "get" grace, doesn't tend to happen. (I realize my parents love me unconditionally. This makes me want to please them.)
          If we tell them the Gospel, which is anti-moralistic, they will not confuse Jesus with moralism. Good thing, too, because moralism is boring. And it doesn't work. And it's a lie. There's that, too.
The risk of NOT telling them is this: They grow up thinking Jesus is just another religion, and they suspect they are moral failures, and go through life missing out on the romance they were made for with their Creator. They'll feel like their beating their heads against a wall, constantly playing a morals game, with the sneaking suspicion they're not really winning. They'll either become Pharisees, or, worse... they'll just walk away. (Wait, is that worse...?)
          And, by the way, that last scenario...? It's happening all the time. So let's go ahead and try the Good News.
          Oh - one more reason to go ahead and tell them the whole, scandalous, amazing truth about the Gospel:

It's true.

Jesus+Nothing=Everything! Even our resolutions...

          It is already January 3rd and how many of us I wonder have tanked our resolutions? I know there are at least two that I have failed to keep so far...but is that a bad thing? Tullian Tchividjian has some excellent thoughts on this very issue that I want to share with you.
          We need to be a people who try, who strive, who resolve and who commit, but we must never find our acceptance from God wrapped in our successes and failures, but ONLY in Jesus accomplished work of Salvation. Let 2012 be a year where you work harder than ever to be like Christ, but let it also be a year in which you rest in Jesus work for you more than ever as well.

          "Today is the very first day of a brand new year. And for many that means a fresh start.
This is the year. It all starts now. We resolve to turn over a new leaf–and this time we’re serious. This time we’re really going to try, we’re not going to quit. We promise ourselves that we’re going to quit bad habits and start good ones. We’re going to get in shape, eat better, lust less, waste less time, be more content, more disciplined, more intentional. We’re going to be better husbands, wives, fathers, mothers. We’re going to pray more, serve more, plan more, give more, read more, and memorize more Bible verses. We’re going to finally be all that we can be. No more messing around.
          Well…I say try. Seriously, try. You might make some great strides this year. I’m hoping to. There are a lot of improvements I’m hoping to make over the next 12 months. But don’t be surprised a year from now when you realize that you’ve fallen short…again.
          For those who try and try, year after year, again and again, to get better and better, with seemingly less and less success…I have good news for you: you’re in good company!
          My friend Jean Larroux sent me this powerful illustration that he got from Jack Miller.
Miller recounts the valiant efforts of Samuel Johnson (a literary giant of the 18th century) to fight sloth and to get up early in the morning to pray. Taken from Johnson’s diary and prayer journal, Jack gives us a record–through the years–of Johnson’s life-long resolutions, failures, and frustrations:

1738: He wrote, “Oh Lord, enable me to redeem the time which I have spent in sloth.”
1757: (19 years later) “Oh mighty God, enable me to shake off sloth and redeem the time misspent in idleness and sin by diligent application of the days yet remaining.”
1759: (2 years later) “Enable me to shake off idleness and sloth.”
1761: “I have resolved until I have resolved that I am afraid to resolve again.”
1764: “My indolence since my last reception of the sacrament has sunk into grossest sluggishness. My purpose is from this time to avoid idleness and to rise early.”
1764: (5 months later) He resolves to rise early, “not later than 6 if I can.”
1765: “I purpose to rise at 8 because, though, I shall not rise early it will be much earlier than I now rise for I often lie until 2.”
1769: “I am not yet in a state to form any resolutions. I purpose and hope to rise early in the morning, by 8, and by degrees, at 6.”
1775: “When I look back upon resolution of improvement and amendments which have, year after year, been made and broken, why do I yet try to resolve again? I try because reformation is necessary and despair is criminal.” He resolves again to rise at 8.
1781: (3 years before his death) “I will not despair, help me, help me, oh my God.” He resolves to rise at 8 or sooner to avoid idleness.

          I love the never-quit effort of Johnson. What he chronicles sounds so much like me over the years. Try and fail. Fail then try. Try and succeed. Succeed then fail. Two steps forward. One step back. One step forward. Three steps back.
          What I’m most deeply grateful for (as was Johnson) is that God’s love for me, approval of me, and commitment to me is not dependent on my success and resolve, but on Christ’s success and resolve for me. The gospel is the good news announcing Christ’s infallible devotion to us in spite of our lack of devotion to him. The gospel is not a command to hang onto Jesus. Rather, it’s a promise that no matter how weak and unsuccessful your faith and efforts may be, God is always holding on to you.
          It’s ironically comforting to me as this new year gets under way that I am weak and He is strong–that while my love for Jesus will continue to fall short, Jesus’ love for me will never fall short. For, as Mark Twain said, “Heaven goes by favour. If it went by merit, your dog would get in and you would stay out.”
Thank God!
Happy New Year!

A Great Prayer from Scotty Smith to start the Christmas season

A Prayer about Jesus’ Many Advent Names and Offices

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. Isa. 9:6-7

          Lord Jesus, you are the one of whom Isaiah was speaking hundreds of years before a manger became your first bed in this world. Every name, appellation and office the prophet gives you in this Scripture underscores the greatness of your glory and the wonders of your love. Knowing the government of the whole world already rests on your shoulders profoundly gladdens me. It fills me with a joy second only to knowing your shoulders fully bore the sin of the world, including mine. As this day begins, I raise my face to bask in your beauty and I lift my hands to offer you praise.
          You are Wonderful Counselor, for in you are hidden all the treasures of wisdom and knowledge. You teach me everything I need to know about great mysteries and things eternal, but you’re also the one to whom I look for counsel about old wounds, fresh hurts and unfulfilled longings. You care about everything.
          You are Mighty God—the one who created and sustains the entire universe; the one who upholds all things by the power of your Word; the one in whom all things are being summed up. But you also marshal your might to help me humble myself when I’d rather stay proud; to boast in my weaknesses when I’d rather be self-sufficient; to run to you, rather than just run away.
          You are Everlasting Father, for to see you is to see the Father and to know you is to know the Father. You tenderly care for the needs of the world—even the flowers of every field and the birds in every sky; but you also care about me. You didn’t leave me as an orphan, Jesus. Through your work, I’m not only declared righteous in God’s sight, but also secure in his embrace. I now cry, “Abba, Father!”, with certainty and joy.
          You are the Prince of Peace, for you paid the price of peace on the cross. Indeed, your cross was my Judgment Day. Because of you, God is at peace with me and his peace is ruling in my heart. We’re no longer enemies; there’s no more enmity left between us. You are my peace, Lord Jesus. There will never be an end to the greatness of your government and peace, for even as you are making all things new, they will stay new forever! Hallelujah! Hallelujah! Hallelujah! So very Amen I pray, with humility and elation.

Paul Tripp nails it!

As You Are

Though the power of sin has been broken, the presence of sin remains. So it's vital that we remember the deceitfulness of sin. We tend to want to believe that we hold an accurate and reliable view of ourselves. But on this side of glorification that is not always true, precisely because sin lives in a costume. While counselling pastors, I have often been struck with the reality that the man sitting in front of me lacked accurate knowledge of himself. And you can't grieve what you don't see, you can't confess what you haven't grieved, and you can't repent of what you haven't confessed.
Evil doesn't always look evil, and sin often looks so good---this is part of what makes it so bad. In order for sin to do its evil work, it must present itself as something that is anything but evil. Life in a fallen world is like attending the ultimate masquerade party. An impatient moment of yelling wears the costume of zeal for truth. Lust masquerades as a love for beauty. Gossip lives in the costume of concern and prayer. Craving for power and control wears the mask of biblical leadership. Fear of man gets dressed up as being a peacemaker or having a servant heart. Pride in always being right masquerades as a love for biblical wisdom.
You'll never understand sin's sleight of hand until you acknowledge that a significant part of the DNA of sin is deception. As sinners we are all very committed and gifted self-swindlers. No one is more influential in your life than you, because you talk to yourself more than anyone else does. What you say to yourself is profoundly important. Your words either aid God's work of conviction and confession or they assist sin's system of deception. So it's important to humbly admit that we're all too skilled at looking at our own wrong and seeing good. We're all much better at seeing the sin, weakness, and failure of others than we are our own. We're all very good at being intolerant in others the very things that we willingly tolerate in ourselves. The bottom line is that sin causes us not to hear or see ourselves with accuracy. And we not only tend to be blind, but, to compound matters, we also tend to be blind to our blindness.
What does all of this mean? Even as you do the work of the ministry, it is important to remember that accurate self-assessment is the product of grace. Only in the mirror of God's Word and with the sight-giving help of the Holy Spirit are we able to see ourselves accurately. In those painful moments of accurate self-sight, we may not feel as if we are being loved, but that is exactly what is happening. God, who loves us enough to sacrifice his Son for our redemption, works so that we would see ourselves clearly, so that we would not buy into the delusion of our own righteousness. He gives us a humble sense of personal need so we'll seek the resources of grace that can only be found in him.
In this way, your painful moments of sight, conviction, grief, and confession are both the saddest and most joyous of moments. It is sad that we yet need to confess what we must confess. At the same time, accurately seeing and fully acknowledging our sin is a cause for celebration. Only Jesus can open blind eyes. Whenever a sinner accurately assesses his sin, the angels in heaven rejoice, and so should we, even when that sinner is us.

What Christians Really Believe: “I Must Try Harder”

Ed Welch wrote this very interesting article...

 

          “Hello, I am a moralistic therapeutic deist.” That’s the word from a number of evangelical teens.
          I really liked that phrase when I first read it, though it seemed a little clunky. It was introduced by the 2005 book, Soul Searching: The Religious and Spiritual Lives of American Teenagers. After listening to about 3,000 interviews the authors suggested that evangelical teens describe their beliefs this way:

God created
God wants us to be happy
God waits around until we have a problem then jumps in to help
Good people – people who are nice – go to heaven

          In other words, they are moralistic therapeutic deists.
And don’t bug these teens with religious questions for too long because they have more important things to do. They are disinterested moralistic therapeutic deists, and who wouldn’t be disinterested in such a religion?
          Oh – and this is important – teens are regular people who just speak a little more blatantly than the rest of us. Poll 3,000 evangelical adults and you uncover the same basic beliefs.
To these beliefs I can add one more (Thank you for pointing this one out, Laura Andrews!).

“I must try harder.”

          While so many other functional beliefs immediately sound heterodox, this one sounds biblical. Who among us isn’t trying harder to love our neighbor, love God, eat better, go greener, and exercise more? And aren’t we supposed to work out our salvation and live like athletes who want to win a race?
          Yet, “I must try harder,” as I have heard it used, is always doomed to fail, as it should. It can mean: “I have tried harder and it didn’t help, and maybe I should keep trying harder, but why bother?” It can mean: “I have tried harder, and it didn’t help, but I will keep trying harder because I don’t know what else to do.” Or it can mean: “Yeah, yeah, yeah, I messed up. I’ll try harder. Okay? (Now stop bothering me.)”
          “I must try harder” comes from the set of beliefs in which Jesus, at most, is our [distant] coach, giving direction, encouragement, and a good tongue lashing from the side-lines while we try to compete, without much assistance, against someone clearly more skilled than ourselves. Victory is never really possible. We just hope to avoid an embarrassingly lopsided loss.
          Life in Jesus, however, is restless rest, with the accent on rest. Faith, which is the primary human response to God, means that we trust him and not ourselves. More specifically, faith means, “Jesus, help!” And this is very different from a foundational belief, “I must try harder.”
          I want to try harder too, but in the right way. We need to be activists in our rest. We actively ask God to show us the way, to do what he is calling us to do, in the Spirit’s power. But the belief I hear most often is the resigned, self-reliant version of “I must try harder.”
          Now is always a good time to assign ourselves a new task, such as to rest in, abide in, believe in, trust in, know and enjoy the rescuer of our souls